Pemenuhan Nafkah Istri dan Anak Oleh Suami Terpidana di Desa Taro’an Kecamatan Tlanakan Kabupaten Pamekasan

Abstract

Di desa Taro’an kondisi nafkah istri dan anak anaknya mendapat perhatian bahkan dari pihak mertua. Faktor itulah yang membuat rumah tangga utuh dan harmonis meskipun suami mendekam di penjara. Berdasarkan konteks diatas, maka permasalahan pokok penelitian ini : Pertama. Bagaimana pemenuhan nafkah istri dan anak oleh suami terpidana di desa Taro’an Kecamatan Tlanakan Kabupaten Pamekasan. Kedua, Bagaimana pandangan Hukum Islam terhadap pemenuhan nafkah istri dan anak oleh suami terpidana di desa Taro’an Kecamatan Tlanakan Kabupaten Pamekasan. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Penelitian ini menunjukkan bahwa; pertama. Pemenuhan nafkah istri dan anak oleh suami terpidana di desa Taro’an kecamatan Tlanakan secara lahiriyah masih bisa terpenuhi. Namun pemenuhan nafkah batin belum tersalurkan kecuali dalam hal interaksi face to face saat si istri melakukan kunjungan ke penjara. Kedua, pandangan hukum Islam terhadap pemenuhan nafkah istri dan anak oleh suami terpidana di desa Taro’an kecamatan Tlanakan kabupaten Pamekasan adalah wajib. (In Taro'an village, the conditions for the living of the wife and children received attention even from the parents-in-law. That factor is what makes the household intact and harmonious even though the husband is in prison. Based on the above context, the main problems of this research are: First. How do the husbands of the convicted husband fulfill their wives and children in Taro'an Village, Tlanakan District, Pamekasan Regency. Second, how is the view of Islamic law on the fulfillment of the husband's wife and children in Taro'an Village, Tlanakan District, Pamekasan Regency. This research uses a descriptive qualitative approach. This research shows that; first. The husband convicted in Taro'an village, Tlanakan subdistrict, physically fulfills the livelihoods of his wife and children. However, the fulfillment of the inner livelihood has not been channeled except in terms of face to face interactions when the wife visits the prison. Second, the view of Islamic law on the fulfillment of the livelihood of the wife and children by the husband of the convicted husband in Taro'an village, Tlanakan sub-district, Pamekasan district is obligatory.)