KARSA Journal of Social and Islamic Culture https://ejournal.iainmadura.ac.id/index.php/karsa <p style="text-align: justify;"><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true"><strong>KARSA</strong>: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) </span><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">is a peer-reviewed and open-access journal published by Universitas Islam Negeri Madura every </span><strong style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;"><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">June</span></strong><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">&nbsp;and&nbsp;</span><strong style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;"><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">December</span></strong><span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">. Karsa is an accredited national journal in Indonesia that has been most cited in the field of social studies and Islamic culture from 2012 until the present. Since 2015, Karsa: Jurnal Sosial dan Budaya Keislaman has reflected the Islamic State University of Madura's strong commitment to publishing the best of m</span>ultidisciplinary research, arts and humanities, social studies, environmental or ecological studies, including decision studies, gender studies, t<span style="color: #0e101a; background: transparent; margin-top: 0pt; margin-bottom: 0pt;" data-preserver-spaces="true">heoretical or empirically grounded, contemporary or interdisciplinary research in a social and cultural investigation, especially in ethnic or socio-cultural studies and related areas on Southeast Asia, Western Europe, and Indo-Pacific region. Karsa is intended for a regional and global readership. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. Karsa has implemented quality assurance standards for journal articles by inviting members of the editorial board from several countries, including Indonesia, the United Kingdom, Malaysia, Singapore, Netherlands, Canada, China, Germany, France, Brunei, Czech Republic, France, Japan, Australia, Belgium, United States of America, Sweden, Thailand, Usbekistan, Austria, and the Russian Federation.<br></span></p> <table style="margin-top: 0px; margin-bottom: 0px; border-top: 1px solid #000; border-bottom: 1px solid #000;" width="100%" cellpadding="1" bgcolor="#F2F2F2"> <tbody> <tr valign="top"> <td width="25%">Journal Title</td> <td width="75%"><a href="https://sinta.kemdikbud.go.id/journals/profile/958"><strong>Jurnal Sosial dan Budaya Keislaman</strong></a> (Journal of Social and Islamic Culture)<strong class=""><br></strong></td> </tr> <tr valign="top"> <td width="25%">Accreditation</td> <td class="" width="75%"><a href="https://sinta.kemdikbud.go.id/journals/profile/958"><strong>SINTA 2</strong></a> by Ministry of Research, Technology, and Higher Education of the Republic of Indonesia</td> </tr> <tr valign="top"> <td width="25%">Frequency</td> <td class="" width="75%">Two issues per year (June and December)</td> </tr> <tr valign="top"> <td width="25%">DOI Prefix</td> <td class="" width="75%"><strong><a href="https://search.crossref.org/?q=2442-4285&amp;from_ui=yes">10.19105</a> </strong>by Crossref</td> </tr> <tr valign="top"> <td width="25%">E-ISSN / P-ISSN</td> <td class="" width="75%"><a href="https://issn.brin.go.id/terbit/detail/1421375240"><strong>2442-4285</strong></a><strong>&nbsp;/</strong>&nbsp;<strong><a href="https://issn.brin.go.id/terbit/detail/1421783506">2442-3289</a></strong></td> </tr> <tr valign="top"> <td width="25%">Managing Editor</td> <td width="75%"><a href="https://orcid.org/0000-0001-5693-349X">Assoc.Prof.Dr. Eko Ariwidodo, M.Phil.</a></td> </tr> <tr valign="top"> <td width="25%">Publisher</td> <td width="75%">Institut Agama Islam Negeri Madura</td> </tr> <tr valign="top"> <td width="25%">Citation Analysis</td> <td width="75%"><strong><a href="http://ejournal.iainmadura.ac.id/index.php/karsa/citedness_in_Scopus">SCOPUS</a> [202 times] / <a href="https://scholar.google.co.id/citations?user=WJn9R_gAAAAJ">Google Scholar</a> [Citations: 3502, h-i: 29, i10: 96]</strong></td> </tr> <tr valign="top"> <td width="25%">Acceptance Ratio</td> <td width="75%">50%</td> </tr> </tbody> </table> <hr style="border: 0.2px black; margin-top: 0px;"> Universitas Islam Negeri Madura en-US KARSA Journal of Social and Islamic Culture 2442-3289 <div style="text-align: justify;"> <p>The journal operates an Open Access policy under a Creative Commons Non-Commercial Share-Alike license. Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;Creative Commons Attribution License&nbsp;that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol> </div> The Social Piety Index in Sumenep Regency by Analyzing Stability, Solidarity, and Mutual Cooperation https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/12551 <p>The spirit of social care is an ethical demand, and religious values ​​must be practised. It implies that religious orientation involves the individual’s relationship with God (spiritual purity) and the way the individual interacts with other people (social piety). They range from criminal cases such as murder and rape to legal cases such as corruption and discrimination, to religious conflicts and terrorism. It indicates that religious communities are starting to lose their ethical dynamics. This research aims to describe the level of social piety of the people of Sumenep, focusing on the value of social stability, social solidarity, and cooperation. This research uses mixed methods. Data analysis involved 310 respondents in the productive age category (aged 15-64 years) spread across 27 sub-districts. Purposive sampling was used to determine the sample of respondents. Data collection was carried out through surveys using questionnaires, which also involved observation techniques and interviews as support. The results of the research show that the people of Sumenep obtained a perfect social piety index score (with a cumulative score of 83.36), including aspects of the social stability index of 84.71 (very good), the social solidarity index of 78.01 (good), and cooperation index 87.35 (very good). The achievement of the social piety index with a value of 83.36 in the very good category shows that the people of Sumenep have achieved a very good level of social harmonization.</p> Muhammad Ali Al Humaidy Sri Rizqi Wahyuningrum Reza Mubarak Siti Mariyam Copyright (c) 2024 Muhammad Ali Al Humaidy, Sri Rizqi Wahyuningrum, Reza Mubarak, Siti Mariyam 2024-06-19 2024-06-19 32 1 1 32 10.19105/karsa.v32i1.12551 The Communication Patterns of Husband and Wife Couples in Resolving Household Conflicts: Islamic Family Law Perspectives https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/13280 <p>Husband and wife have different characteristics and are difficult to reconcile; these differences in characteristics can lead to conflict in the household. One of the factors that causes conflict in the household is that communication is not going well. This research focuses on the communication patterns of husband and wife in resolving family conflicts from the perspective of Islamic family law. To answer this problem, research was carried out using the literature study method. The first step was identifying relevant library sources, including books, scientific journals, articles, theses and other publications. These sources are evaluated based on the content's reliability, legitimacy, and novelty. Next, the researcher synthesizes findings from various sources to draw comprehensive conclusions. The research results identify five key factors shaping communication patterns in Muslim marital relationships: integration of religious teachings, religious commitment, gender role expectations, cultural influences, and application of religious principles in conflict resolution, especially Shariah law. Integrating these elements is essential for fostering healthy commu-nication and strengthening marital bonds.</p> Syaflin Halim Syamsurizal Firdaus Desminar Mohammad Najib Jaffar Elma Rida Yanti Copyright (c) 2024-06-19 2024-06-19 32 1 33 71 10.19105/karsa.v32i1.13280 Unity and Togetherness as a Polarization Preventer in the Ya Qawiyyu Tradition of Jatinom Klaten https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/11851 <p align="justify">A tradition is something that needs to continue and must be maintained. The<em> Ya Qawiyyu </em>tradition, better known as Sebar Apem, is a tradition originating from Jatinom Klaten. The<em> Ya Qawiyyu </em>tradition was pioneered by Kyai Ageng Gribig, carried out along with the rapid development of Islam in the Jatinom area during the time Sultan Agung ruled in Mataram in 1613-1645. With a qualitative descriptive method, the researcher tries to explain the meaning of unity and togetherness presented by the<em> Ya Qawiyyu </em>tradition. The<em> Ya Qawiyyu </em>tradition offers a profound view of unity and togetherness. Unity in religious harmony is published together with this tradition. It is creating wholeness and stability in life. In terms of togetherness in the<em> Ya Qawiyyu </em>tradition, it certainly easily provides a harmonious and peaceful atmosphere. It can also increase mutual understanding, mutual appreciation, and mutual respect. Not far from that, togetherness can also strengthen the sense of solidarity and kinship among Muslim and non-Muslim communities. The meaning of unity and togetherness in this tradition can easily be one of the answers amid polarization that sometimes still occurs. Forms of polarization such as disputes, discrimination, and even marginalization among religious adherents are melted with the meaning of unity and togetherness in the<em> Ya Qawiyyu </em>tradition, which teaches the value of tolerance, mutual respect, and living in harmony in society.</p> Dinda Aulia Ngisomudin Ita Rodiah Copyright (c) 2024 Dinda Aulia Ngisomudin, Ita Rodiah 2024-06-25 2024-06-25 32 1 72 89 10.19105/karsa.v32i1.11851 Legal Consequences of Establishing the Civil Rights of Illegitimate Children from the Progressive Fiqh Perspective https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/13646 <p align="justify">This study was motivated by a phenomenon that contrasts with justice for children, especially adulterous or born-out-of-wedlock children who cannot receive their basic rights, which should become both parents' responsibilities to fulfill. The responsibilities include the right to get recognition as children, to have their daily life needs fulfilled, to be protected, and to be legally borne. In addition, there is a phenomenon that the children do not get guardianship and inheritance rights. This problem needs to be revealed through a study using a qualitative method with a multi-site model. The research location is at the cities’ religious courts of Mojokerto, Malang, and Surabaya. Through a comprehensive study, it was found that 1) juridical implications of determining the civil rights of born-out-of-wedlock children at the Religious Courts of Mojokerto, Malang, and Surabaya showed that they have not been able to accommodate the principle of justice and the best interests of the child and have not fully implemented the principle of legal progress and 2) from the progressive <em>fiqh</em> (Islamic jurisprudence) perspective, legislative decisions, and juridical implications of determining born-out-of-wedlock children at the related Courts require renewal to formulate a proof mechanism of <em>istilḥāq</em> (children origin determination) and strengthen the Courts to carry out <em>istilḥāq</em> based on justice.</p> Hiba Fajarwati Iffatin Nur Fatkul Hidayat Copyright (c) 2024 Hiba Fajarwati, Iffatin Nur, Fatkul Hidayat 2024-06-26 2024-06-26 32 1 90 118 10.19105/karsa.v32i1.13646 The Cultural and Muamalah Perspective on the Practices of Paroan Cooperation Agreements among Rice Farmers https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/15922 <p>This research aims to explain how the practice of paroan cooperation is implemented among rice farmers in Cialam Jaya Village, Konda District, how it is adapted from the perspective of cultural and Islamic traditions, and how it is adapted to the muzara'ah contract. This type of qualitative research uses several techniques, namely observation and interviews. The data analysis method used is data reduction; the results of the research show that in Cialam Jaya Village, Konda District, many people carry out cooperation agreements or what they call Paroan cooperation agreements, which are almost similar to the Muzara'ah agreement in Islam to carry out profit sharing cooperation in rice farming, but this does not mean that the people of Cialam Jaya village, Konda District, carry out the Paroan cooperation agreement in a haphazard manner but rather with the principles of transactions contained in Islam. The majority of Muslim communities make Paroan and muzara'ah cooperation contracts commensurate with fulfilling three elements in implementing the muzara'ah contract: (1) the existence of a contract or agreement between the land owner and the cultivator, (2) there is a profit-sharing system with a specific ratio, (3) the land owner provides all needs (seeds, fertilizer).</p> Abdul Wahid Mongkito Trisno Wardy Putra Siti Rahayu Nurul Hasanah Copyright (c) 2024-06-26 2024-06-26 32 1 119 146 10.19105/karsa.v32i1.15922 The Theological Imperative of Marine Ecosystem Conservation via Mangrove Forest Preservation: A Study of the Social Construction of Kyai Nahdlatul Ulama and Muhammadiyah https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/10537 <p align="justify">This article analyzes the theological urgency of preserving marine ecosystems through mangrove forest conservation in a study of the social construction of Nahdlatul Ulama and Muhammadiyah Kyai in Ujungpangkah District, Gresik. Social construction theory plays an important role in shaping society's views on the need to protect the marine environment, which is increasingly threatened by the pace of industrialization. Using the social construction theory framework by Peter L. Berger and Thomas Luckmann, this research analyzes how Nahdlatul Ulama and Muhammadiyah Kyai construct a theology of marine ecosystem conservation and connect it with mangrove forest conservation. Data was collected through interviews and content analysis of lectures and religious literature through a qualitative approach. The research results reveal that Nahdlatul Ulama and Muhammadiyah Kyai have formed a social construction that prioritizes theological values ​​in the context of environmental conservation, especially marine ecosystems through mangrove forest conservation. This construction provides a spiritual and moral foundation for society in the face of ecological change and rapid industrialization. This research provides new insight into the potential role of religion in environmental conservation and provides an in-depth view of the urgency of mangrove forest conservation from the perspective of the social construction of Nahdlatul Ulama and Muhammadiyah Kyai.</p> Bakhruddin Fannani A. Samsul Ma’arif Copyright (c) 2024 Bakhruddin Fannani, A. Samsul Ma’arif 2024-06-27 2024-06-27 32 1 147 172 10.19105/karsa.v32i1.10537 Mapping IoT-Based Sociocultural Research Trends Over the Last Six Years: Bibliometric Analysis https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/11828 <p>This research aims to examine scientific progress and provide a comprehensive literature review regarding IoT-based sociocultural from 2018 to 2023 using the Scopus database. Additionally, this research aims to identify new concepts and areas of limited knowledge that may require additional investigation. Software from the Scopus website was used for bibliometric analysis. Several citations are used to categorize research findings, which also contain information on author, country, document type, and year of publication. The researchers found eighteen papers by limiting their search to the last six years and using only English keywords. 2021 tops the list of years with the most publications, with five documents. Usually, this category of documents is encountered at international paper conferences. According to this analysis, the number of studies related to IoT-based sociocultural issues in the Scopus database is expected to increase and climax between 2018 and 2023. Various themes and keywords that can form the basis for further investigation have emerged with advances in IoT-based sociocultural research. Future academics will be able to analyze IoT-based sociocultural al changes over the past decades with the help of this bibliographic analysis. To equip ourselves to face future questions, bibliometric analysis provides insights and data related to the progress of sociocultural al research based on the Internet of Things.</p> Abdul Hobir Fredy Yunanto Jumesam Jumesam Sandy Vikki Ariyanto Raveenthiran Vivekanantharasa Copyright (c) 2024 Abdul Hobir, Fredy Yunanto, Jumesam Jumesam, Sandy Vikki Ariyanto, Raveenthiran Vivekanantharasa 2024-06-27 2024-06-27 32 1 173 193 10.19105/karsa.v32i1.11828 The Evolution of Ogoh-Ogoh Performances in Fostering Religious Tolerance https://ejournal.iainmadura.ac.id/index.php/karsa/article/view/12419 <p>The village of Linggoasri, located in Pekalongan Regency, is a village that features notable religious pluralism because its community consists of 13.02% Hindu, 86.83% Muslim, and 0.14% Buddhist. Although most of the population is Muslim, religious diversity does not hinder the recognition of the Ogoh-Ogoh tradition. Initially rooted in Hinduism, Ogoh-Ogoh has become a symbol of unity and diversity for all community members. The active participation of the community in the Ogoh-Ogoh celebration underscores the importance of this tradition as a cultural heritage recognized as belonging to all the people of Linggoasri Village. The research aims to explain the role of the Ogoh-Ogoh performance in fostering religious harmony and its impact on social integration in Linggoasri Village. Using a descriptive qualitative method, data were collected through participatory observation, interviews, and document studies. The research results show that the Ogoh-Ogoh parade plays a role in uniting the diverse religious community of Linggoasri. This event becomes a moment where all community members come together without concerning themselves with religious differences. The atmosphere of togetherness creates a point of integration that can open opportunities for interfaith dialogue and build mutual understanding among villagers, as well as being an effective medium for tolerance that teaches the values of appreciating diversity. From Bourdieu's habitus perspective, the Ogoh-Ogoh performance facilitates the formation of collective mindsets and behaviors. The active involvement of the Linggoasri community can deepen understanding of Hindu cultural values and appreciate religious diversity, thus forming an inclusive and equal society where respecting religious differences becomes a substantial value.</p> Anisya Rahmadani Kuncoro Bayu Prasetyo Copyright (c) 2024 Anisya Rahmadani, Kuncoro Bayu Prasetyo 2024-06-28 2024-06-28 32 1 194 227 10.19105/karsa.v32i1.12419