Islamuna: Jurnal Studi Islam https://ejournal.iainmadura.ac.id/index.php/islamuna <p align="justify"><em><strong>Islamuna: Jurnal Studi Islam</strong></em> (ISSN: 2407-411X; E-ISSN: <a title="E-ISSN" href="https://portal.issn.org/resource/ISSN/2443-3535" target="_blank" rel="noopener">2443-3535</a>) is a double-blind peer-reviewed journal published biannually by the <a title="Postgraduate Program" href="http://pascasarjana.iainmadura.ac.id">Postgraduate Program of Madura State Islamic Institute (Pascasarjana Institut Agama Islam Negeri (IAIN) Madura</a>), Indonesia.</p> <p align="justify"><em>Islamuna</em> specializes in Islamic Studies which are the results of fieldwork research, conceptual analysis research, and book reviews from various perspectives i.e. education, law, philosophy, theology, sufism, history, culture, economics, social and politics.&nbsp;This journal encourages articles that employ an interdisciplinary approach to those topics and aims at bridging the gap between the textual and contextual approaches to Islamic Studies.</p> en-US rudyharyanto@iainmadura.ac.id (Dr. H. Rudy Haryanto, S.S.T, M.M.) abdmannan@iainmadura.ac.id (ABD. Mannan, M.Pd.I) Tue, 31 Dec 2024 16:57:16 +0700 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 THE MEANING OF UMMATAN WASATAN AND YOGA IN RELATION TO RELIGIOUS MODERATION: A Comparative Study of Q.S. Al-Baqarah [2]: 143 and Bhagavad Gita 6.17 Roland Barthes' Semiotic Perspective https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/15280 <p style="font-weight: 400;"><strong><em>ABSTRACT</em></strong></p> <p style="font-weight: 400;"><em>Religious moderation is a solution step in the midst of differences that exist in a multicultural nation to anticipate disharmony in society. This article samples the concept of religious moderation offered by Islam as a Samawi religion in Q.S. Al-Baqarah [2]: 143 which is represented in the word ummatan wasa</em><em>ṭ</em><em>an and the concept of religious moderation offered by Hinduism as an Ardi religion in Bhagavad Gita 6.17 which is represented in the word yoga. Although both were born from different wombs and different contexts, there must be similarities in certain respects. Therefore, to find the differences as well as the similarities, Roland Barthes' semiotics is used to explore the different aspects of language as well as their historical contexts. There are two important findings in this article first, the linguistic review shows that the word ummatan wasa</em><em>ṭ</em><em>an in Islam refers to a group that is moderate, just and becomes </em><em>′</em><em>uswatun </em><em>ḥ</em><em>asanah. While the word yoga in Hinduism is moderation, balance, and spiritual endeavour; secondly, the two scriptures have similarities and differences both based on origin and context, meaning, main focus, and practical application.</em></p> <p style="font-weight: 400;"><strong><em>Keywords</em></strong><strong>: <em>Religious moderation, comparison, semiotics, </em>Roland Barthes</strong></p> <p style="font-weight: 400;"><strong>ABSTRAK</strong></p> <p style="font-weight: 400;">Moderasi beragama merupakan sebuah langkah solutif di tengah perbedaan yang ada dalam sebuah bangsa yang multikultural untuk mengantisipasi disharmonisasi dalam masyarakat. Artikel ini mengambil sampel konsep moderasi beragama yang ditawarkan oleh Islam sebagai agama Samawi dalam Q.S. Al-Baqarah [2]: 143 yang terepresentasi dalam kata <em>ummatan wasa</em><em>ṭ</em><em>an </em>dan konsep moderasi beragama yang ditawarkan oleh agama Hindu sebagai agama Ardi dalam Bhagavad Gita 6.17 yang terepresentasi dalam kata <em>yoga</em>. Meskipun keduanya lahir dari rahim yang berbeda dan konteks yang berbeda, pasti terdapat kesamaan dalam beberapa hal tertentu. Maka untuk menemukan sisi perbedaan sekaligus persamaan keduanya, penggunaan semiotika Roland Barthes digunakan untuk menelusuri perbedaan aspek bahasa sekaligus konteks historis keduanya. Terdapat dua temuan penting dalam artikel ini <em>pertama,</em> tinjauan kebahasaan menunjukkan bahwa kata <em>ummatan wasa</em><em>ṭ</em><em>an</em> dalam Islam menunjuk pada kelompok yang moderat, adil dan menjadi <em>′</em><em>uswatun </em><em>ḥ</em><em>asanah. </em>Sedangkan kata <em>yoga</em> dalam agama Hindu adalah moderasi, keseimbangan, dan usaha spiritual; <em>kedua, </em>kedua kitab suci tersebut memiliki persamaan dan perbedaan baik berdasarkan asal-usul dan konteks, pemaknaan, fokus utama, serta pengaplikasian secara praktis.</p> <p style="font-weight: 400;"><strong>Kata Kunci: Moderasi Beragama, Komparasi, Semiotika, Roland Barthes</strong></p> Moh Halir Ridla Saniti Copyright (c) 2024 Islamuna: Jurnal Studi Islam https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/15280 Tue, 31 Dec 2024 00:00:00 +0700 LEARNING ISLAMIC MODERATION IN PESANTREN: The Construction of Kiai’s Thought about Islamic Moderation and Its Implication on The Students’ Behavior https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/14986 <p>The study of Islamic moderation in pesantren needs to be considered as an effort to prevent radicalism and extremism, because besides having historical legitimacy as indigenous Indonesian education, pesantren since its inception have affirmed itself as a moderate education. By using a qualitative approach, the research which was carried out in four Islamic boarding schools in Madura resulted in the construction of the kiai's moderation thought is in the neo-modernist type. Islamic moderation is instilled by promoting exemplary and learning from walisongo, as well as being given understanding through studying the turats book. It is manifested in tolerant behavior and openness to <em>ikhtilaf</em>. The implication for the santri's diversity is the growth of respect for religious differences and opinions within their own religion.</p> Siswanto Siswanto, Ahmad Fawaid, Saiful Hadi Copyright (c) 2024 Islamuna: Jurnal Studi Islam https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/14986 Tue, 31 Dec 2024 00:00:00 +0700 THE CONCEPT OF FAMILY IN ISLAM: Equality of Husband and Wife in the Kitab Adabul Mu’asyaroh by KH. Achmad Yasin Asmuni https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/13674 <p style="font-weight: 400;"><strong>ABSTRACT</strong></p> <p style="font-weight: 400;">The <em>kitab munakahat</em> so far only presents Islamic procedures for intercourse, the wife's obligations to her husband, or the husband's rights to his wife which are full of patriarchal nuances. Different from other classical Islamic books, the <em>Kitab Adabul Muasyaroh</em> by KH. Yasin Asmuni offers mutuality in marriage towards a <em>saadah</em> marriage as in the marriage of the Prophet Muhammad and Khadijah al Kubro. This study focuses on describing the concept of <em>saadah</em> marriage in the <em>Kitab Adabul Muasyarah </em>using a critical discourse approach. The results of the study show that in terms of text, there are rewording, overwording, euphemisms, and metaphors; intertextually it was found that the thoughts of KH. Yasin Asmuni in this book were influenced by two Islamic thinkers, namely Abu Hamid Al Ghazali and Jamaluddin al-Qosimi. The justice of the division of rights and obligations of husband and wife in this book uses the mubadalah 'mutual' approach which is in line with the reading of Faqihuddin Abdul Kodir’s theory of <em>Mubadalah</em> which was published twenty years after this book was published. Explanatively, it is found that this book positions husband and wife proportionally as evidenced by the existence of obligations and rights for husband and wife. Another uniqueness of this book is the existence of a contradiction in thought in the form of the husband's dominance over his wife in the early part and the mutuality and equality of husband and wife in the middle to the end of the <em>Kitab Adabul Muasyaroh</em> because this book is a <em>kitab khulasah</em> that combines the thoughts of two Islamic thinkers, occurs.</p> <p style="font-weight: 400;">&nbsp;</p> <p style="font-weight: 400;"><strong>ABSTRAK</strong></p> <p style="font-weight: 400;">Kitab <em>munakahat </em>selama ini hanya menyajikan tata cara bersenggama yang Islami, kewajiban istri atas suami, atau hak suami atas istri yang sarat nuansa patriarkal. Berbeda dengan kitab lain, Kitab Adabul Muasyaroh karya KH. Yasin Asmuni menawarkan kesalingan dalam pernikahan menuju pernikahan <em>saadah </em>sebagaimana pernikahan Nabi Muhammad dan Khadijah. Kubro. Penelitian ini fokus mendeskripsikan konsep pernikahan <em>saadah</em> dalam Kitab Adabul Muasyarah dengan pendekatan wacana kritis. &nbsp;Hasil penelitian menunjukkan secara teks, terdapat <em>rewording</em>, <em>overwording,</em> eufimisme, dan metafora; secara intertekstual ditemukan bahwa pemikiran KH. Yasin Asmuni pada kitab ini dipengaruhi dua pemikir Islam, yaitu Abu Hamid Al Ghazali dan Jamaluddin al-Qosimi. Keadilan pembagian hak dan kewajiban suami dan istri dalam kitab ini menggunakan pendekatan <em>mubadalah </em>‘kesalingan’ yang selaras dengan pembacaan <em>Mubadalah </em>Faqihuddin Abdul Kodir yang terbit dua puluh tahun setelah kitab ini terbit. Secara eksplanatif, ditemukan bahwa kitab ini memosisikan suami dan istri secara proporsional terbukti dengan adanya kewajiban dan hak bagi suami dan istri. Keunikan lain dari kitab ini adalah adanya kontradiksi pemikiran berupa dominasi suami atas istri pada bagian awal dan kesalingan dan kesetaran suami dan istri pada bagian tengah hingga akhir <em>Kitab Adabul Muasyaroh</em> ini karena kitab ini merupakan kitab <em>khulasah </em>yang memadukan pemikiran dua pemikir Islam, terjadi.&nbsp;</p> Millatuz Zakiyah, Yulianto Yulianto, Rahma Fitriana, Af'idatul Husniyah Copyright (c) 2024 Islamuna: Jurnal Studi Islam https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/13674 Tue, 31 Dec 2024 16:19:45 +0700 ISLAMIC MORAL VALUES IN A MOVIE "BILAL: A NEW BREED OF HERO" BASED ON AL-GHAZALI’S PERSPECTIVE https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/8701 <p>This study aimed at analyzing the Islamic moral values in a movie entitled “Bilal: A New Breed of Hero” by using al-Ghazali’s theory of moral principal virtues. This study used a qualitative approach with library research as the kind of research. The primary source was “Bilal: A New Breed of Hero”, a movie produced by Barajoun Entertainment. While the secondary sources were articles, books, and theses related to this research to complete the primary data. In collecting the data, the researcher implemented observation and documentation. As a result, the Islamic moral values (moral principle values) found in Bilal: A New Breed of Hero movie were <em>al-Hikmah</em> (wisdom), <em>as-Syaja’ah</em> (courage), <em>al-Iffah</em> (temperance), and <em>al-Adl</em> (justice). The current research contributes greatly to disseminating moral values, especially from the Islamic perspective through the movie.</p> Ach Fauzi, Fithriyah Rahmawati Copyright (c) 2024 Islamuna: Jurnal Studi Islam https://ejournal.iainmadura.ac.id/index.php/islamuna/article/view/8701 Tue, 31 Dec 2024 00:00:00 +0700