NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
https://ejournal.iainmadura.ac.id/index.php/nuansa
<p align="justify">Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam is a journal that publishes scientific articles which have been derivated from research on social sciences and islamic studies. This journal is published biannually on June and December and published articles reviewed by experts on the related issues.</p> <p align="justify">Jurnal Nuansa's scope includes: culture, politics, law, economy, theology, philosophy, communication, and history.</p> <p align="justify">All published articles will be added with a DOI CrossRef Unique Number</p> <p align="justify">Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam has been accredited by The Ministry of Research, Technology and Higher Education of the Republic of Indonesia as an academic journal in Sinta 3 (SK No.36/E/KPT/2019) valid for 5 years from Volume 16 No. 2 2019.</p> <ul style="margin-left: 15px;"> <li class="show">ISSN: <a href="http://u.lipi.go.id/1180425983">1907-7211</a> (Print)</li> <li class="show">ISSN: <a href="http://u.lipi.go.id/1423705406">2442-8078</a> (Online)</li> <li class="show">Publisher: Research Institute and Community Engagement of IAIN MADURA</li> </ul>Research Institute and Community Engagement of IAIN MADURAen-USNUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam1907-7211<p>The journal operates an Open Access policy under a <a href="http://creativecommons.org/licenses/by-nc/4.0/"><strong>Creative Commons Attribution-NonCommercial 4.0 International License (CC-BY-NC)</strong></a> <a href="http://creativecommons.org/licenses/by-nc/4.0/" rel="license"><img src="https://i.creativecommons.org/l/by-nc/4.0/88x31.png" alt="Creative Commons License"></a></p> <p> Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol>PERDAGANGAN LADA DI SUNDA ABAD XVI
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15144
<p>This article examines the pepper trade carried out by the Sunda Kingdom in the 16th century. The topic of pepper trade was chosen because pepper was one of the main commodities that played an important role in the economy and international relations of the Sunda Kingdom. The main aim of this research is to examine the role of pepper as the main commodity of the Sunda Kingdom on the social and economic relations of the Sunda Kingdom. The research method used is historical research which consists of five stages, namely topic selection, heuristics, source criticism, interpretation, and historiography. This research is intended to examine (1) the Sunda Kingdom and the pepper trade, (2) the arrival of the Portuguese in Malacca, (3) Javanese geopolitics in the 16th century, (4) the 16th century pepper trade. The Sunda Kingdom had an agricultural and maritime character, with a focus on agriculture inland and trade in coastal areas. This kingdom planted pepper in the interior, which was then distributed to the big cities owned by the Sunda Kingdom for trade. The research results indicate that the pepper produced by the Sunda Kingdom is of high quality. This attracted the attention of the Portuguese to establish diplomatic relations. However, these efforts were thwarted by strong resistance from local kingdoms, especially Demak. The strategic position of the Sunda Kingdom in the maritime trade network is reflected in its extensive economic interactions, including trade relations with China, Malacca, and others. The diversity of networks and intensity of trade emphasize the influence of pepper in determining the political and economic situation of that time.</p>Ashanty Thania FitriansyachDaya Negri Wijaya
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2024-09-292024-09-2921211910.19105/nuansa.v21i2.15144POLA ASUH ORANG TUA DALAM MENINGKATKAN KEMANDIRIAN REMAJA DI DESA SUMBUL KECAMATAN SINEMBAH TANJUNG MUDA HILIR
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15249
<p>Lingkungan awal bagi seorang anak adalah keluarganya, yang terdiri atas orang tua dan saudara kandung. Setiap keluarga memiliki cara tersendiri dalam membesarkan anak-anak mereka, sering kali dengan melanjutkan pola pengasuhan dari generasi sebelumnya. Cara orang tua berinteraksi dengan anak dalam mempengaruhi kemandiriannya disebut sebagai pola pengasuhan. Anak-anak yang mandiri menunjukkan perilaku eksploratif, kemampuan mengambil keputusan, percaya diri, dan kreatif. Penelitian ini bertujuan untuk mengidentifikasi pola pengasuhan yang mendukung pengembangan kemandirian remaja dalam hal pengambilan keputusan, pengendalian diri, serta tanggung jawab. Riset ini menggunakan metode kualitatif deskriptif. Ayah, ibu, dan remaja di Desa Sumbul, Kecamatan Sinembah Tanjung Muda Hilir, bertindak sebagai informan penelitian. Data dikumpulkan melalui dokumentasi, wawancara, dan observasi, menggunakan sumber data primer dan sekunder. Analisis data dilakukan dari reduksi data, penyajian data, dan validasi data. Hasil penelitian menjelaskan bahwa pola pengasuhan orang tua dapat membantu remaja menjadi lebih mandiri dalam berbagai aspek seperti pengambilan keputusan, pengendalian emosional, dan tanggung jawab. Pola pengasuhan demokratis terbukti mampu meningkatkan kemandirian pada remaja.</p>Dinda Alisya ZahraEfi Brata Madya
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-09-262024-09-26212203510.19105/nuansa.v21i2.15249MEMODERASIKAN PEMBELAJARAN AGAMA ISLAM DI PERGURUAN TINGGI SEBAGAI LANGKAH ANTISIPATIF MEMBENDUNG PENYEBARAN PAHAM EKSTREM
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/12331
<p> </p> <p>Salah satu topik perbincangan yang sedang aktual di berbagai media adalah masalah moderasi beragama. Moderasi beragama harus menyentuh seluruh aspek kehidupan, termasuk di dalamnya kehidupan akademik. Saluran moderasi beragama di perguruan tinggi dapat melalu pembelajaran. Pembelajaran Agama Islam merupakan suatu rangkaian materi mata kuliah yang eksistensinya sudah diakui di pentas akademik dan sudah terintegrasi dengan beberapa mata kuliah yang diajarkan di Perguruan Tinggi. Namun persoalannya, sudah sejauh mana moderasi beragama mampu mewarnai pembelajaran agama di perguruan tinggi. Seberapa kuat civitas akademik mampu membentengi diri dari dari gempuran kelompok-kelompok ekstrem yang akhir-akhir ini sudah banyak merambah ke dunia kampus. Kemudian, langkah antisipatif apa saja yang harus dilakukan untuk membentengi para mahasiswa dari incaran sebagai “penganten” ekstrem, serta solusi pemecahannya bagi mereka yang sudah terpapar paham ekstrem. Moderasi pembelajaran agama di perguruan tinggi menjadi topik bahasan dalam tulisan ini, dan akan diuraikan secara sistematis.</p> <p> </p> <p> </p> <p> </p> <p> </p> <p>One of the current topics of discussion in various media is the issue of religiousmoderation. Religious moderation must touch all aspects of life, including academic life. The channel of religious moderation in universities can be through learning. Islamic Religious Learning is a series of subject matter whose existence has been recognized on the academic stage and has been integrated with several courses taught in universities. But the problem is how far has religious moderation been able to color religious learning in universities. How strong the academic community is able to fortify themselves from the onslaught of extreme groups that have recently penetrated the campus world. Then, what anticipatory steps must be taken to fortify students from being targeted as extreme "brides", as well as solutions for those who have been exposed to extreme ideas. Moderation of religious learning in higher education is the topic of discussion in this paper, and will be described systematically.</p>A. Mufti KhazinImam Amrusi Jailani
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-10-032024-10-03212364910.19105/nuansa.v21i2.12331PERAN ORANG TUA DALAM MEMBENTUK KEMATANGAN EMOSI REMAJA DI DESA TANJUNG ALAM KECAMATAN SEI DADAP KABUPATEN ASAHAN
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15248
<p>Perkembangan emosi yang terjadi pada masa remaja bertepatan dengan puncak emosi. Remaja seringkali menunjukkan perilaku yang tidak pantas karena regulasi emosinya yang cenderung tidak stabil. Tujuan dari peninjauan ini adalah untuk mengetahui peran para orang tua dalam membentuk pembinaan generasi muda di Kota Tanjung Alam, Kawasan Sei Dadap, Rezim Asahan. Penelitian ini menggunakan metodologi kualitatif dan deskriptif. Berikut temuan penelitian ini: (1) Orang tua di Desa Tanjung Alam Kecamatan Sei Dadap Kabupaten Asahan telah berusaha menjadi orang tua yang baik dengan selalu memberikan nasihat kepada anaknya; (2) remaja yang tidak mampu mengendalikan emosi menyebabkan ia terus menerus bertengkar dengan orang tuanya; dan (3) orang tua di Desa Tanjung Alam Kecamatan Sei Dadap berperan sebagai pendidik, pemberi semangat, teman, dan konselor.</p> <p> </p>Sekar Pandini AuliaLahmuddin
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-09-282024-09-28212506510.19105/nuansa.v21i2.15248NEGOSIASI KULTURAL DALAM UPAYA ISLAMISASI TRADISI ROKAT MASYARAKAT MADURA PROBOLINGGO
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15282
<p>In contemporary situations, the issue of the ancentral <em>rokat</em> tradition is closely associated with Islam. Nonetheless, in several literatures, reseachers typically concentrate on the history and <em>rokat </em>processes. Madura community in Tamansari Village, Probolinggo Regency, has a different history and meaning. Therefore, it is essential to examine the actions taken by the actors and the meanings that emerge in the community regarding changes in rokat tradition practice. This paper aims to examine the interpretation of the community and conduct a deeper analysis of the cultural negotiation process of the <em>rokat</em> tradition in the context of Islamization as a ritual practice. The research is conducted using a qualitative ethnographic research method, which includes direct observation, interviews, documentation, and a literature review, implementing the perspective of Mark R. Woodward. The research results indicate the existence of two categories of <em>rokat</em> leaders, namely the traditional Javanese <em>rokat</em> leader (adhering to ancestral teachings) and the Islamic <em>rokat </em>leader. The negotiation of Islamic r<em>okat</em> emerges through Islamic leaders who reinterpret the meaning of <em>rokat</em> within the framework of Islamic values, Meanwhile, Javanese <em>rokat </em>maintains the practice and traditional meaning. Islamic <em>rokat</em> is more preferred due to its relatively lower cost compared to Javanese <em>rokat</em>. However, some communities still firmly adhere to and believe in their traditional ancestral teachings, considering them as the refinement of tradition rather than just symbols.</p>Faizah Malikal BulgisDien Vidia Rosa
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-12-272024-12-27212668310.19105/nuansa.v21i2.15282PANDANGAN ISLAM TERHADAP ETIKA KECERDASAN BUATAN (ARTIFICIAL INTELLIGENCE) DALAM KEHIDUPAN SEHARI-HARI
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/16613
<p>The advancement of artificial intelligence (AI) technology has had a significant impact on many parts of daily life, particularly for Muslims. The rise of problems about the ethics of employing AI from an Islamic perspective is worth discussing. This essay will look at Islamic perspectives on AI and how Islamic ethics might help guide the usage of this technology. This study takes a qualitative approach, employing literature study methods and an analysis of Islamic literature on ethics, technology, and artificial intelligence. The conclusion demonstrates that Islam supports the use of technology that benefits humanity while prioritizing ethical concepts such as justice, responsibility, and prudence in coping with the potential negative consequences of AI.</p>E. Haikcal Firdan El-HadyM. Fauzan Zenrif
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-12-282024-12-28212849810.19105/nuansa.v21i2.16613THE STATE, DEVELOPMENT, DEMOCRACY, AND PEACE IN UNRECOGNISED SOMALILAND
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15625
<p>This study examines the national state-building experiment in Somaliland, an unrecognised state in the Horn of Africa, in the three decades after its independence from Somalia in 1991. There are three dimensions of national state-building in Somaliland discussed in this study, namely economic growth, political development (with a particular emphasis on democratisation), and peacebuilding. This study uses a qualitative-descriptive methodology, utilising previous studies and mass media publications to assess the role of the Somalilander state vis-à-vis those three dimensions. This study discovered that the Somalilander state and its government can be considered as a strong state. Furthermore, the Somalilander state has an instrumental role in encouraging economic growth by way of cooperation with national and foreign business interests, encouraging political development through a highly successful, novel method of democratisation and political institutionalisation through deliberation and consensus in cooperation with traditional and religious institutions present in the country’s territory, and encourages peacebuilding within the country’s territory by neutralising threats of terrorism and horizontal interclan conflict through inclusive state governance. This study also finds that the Somalilander government’s role is central in uniting the various clans and armed militia groups of the country into unified state institutions, in a way that is absent in southern Somalia. Therefore, this study finds that the “Somalilander Way” as practiced by the Somalilander government for the past three decades is a good example for other states in the world coming out from conflicts.</p>Jonathan Siborutorop
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-12-292024-12-292129911010.19105/nuansa.v21i2.15625PENDIDIKAN KARAKTER BERBASIS INOVASI PADA SAAT BELAJAR DARING DI SDIT BANDAR LAMPUNG SELAMA MASA PANDEMI COVID-19
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/16110
<p>Thei Covid-19 paindeimic hais haid ai significaint impaict on vairious aispeicts of lifei, including thei eiducaition seictor. Thei closurei of schools aind thei shift to distaincei leiairning preiseinteid maijor chailleingeis in deiveiloping chairaicteir eiducaition ait Inteigraiteid Islaimic Eileimeintairy Schools (SDIT). This study aiims to eixplorei thei chailleingeis aind innovaitions impleimeinteid in chairaicteir eiducaition ait Inteigraiteid Islaimic Eileimeintairy Schools (SDIT) Peirmaitai Bundai aind Inteigraiteid Islaimic Eileimeintairy Schools (SDIT) Peilitai Khoitul Ummaih in Baindair Laimpung during thei Covid-19 paindeimic. Thei reiseiairch meithod useid is quailitaitivei with ai caisei study aipproaich, involving in-deipth inteirvieiws with teiaicheirs, studeints, aind paireints, ais weill ais ainailysis of school prograim documeintaition. Thei reisults indicaitei thait Inteigraiteid Islaimic Eileimeintairy Schools (SDIT) Baindair Laimpung faiceid vairious chailleingeis, such ais limiteid sociail inteiraiction, difficultieis in aicceissing teichnology, aind thei disruption of sociail aind reiligious aictivitieis. Howeiveir, thei schools succeieideid in deiveiloping seiveirail innovaitions, such ais thei usei of teichnology in onlinei leiairning, projeict-baiseid leiairning, aind increiaiseid collaiboraition with paireints. Thei rolei of paireints wais ailso cruciail in supporting theiir childrein to einsurei thait chairaicteir eiducaition continueid eiffeictiveily, deispitei thei shift to onlinei leiairning. This study concludeis thait ailthough thei paindeimic poseid vairious chailleingeis, it ailso eincouraigeid thei creiaition of ai morei fleixiblei aind aidaiptivei chairaicteir eiducaition modeil thait cain bei aipplieid in thei futurei. Reicommeindaitions airei provideid to streingthein thei collaiboraition beitweiein schools aind paireints in supporting thei deiveilopmeint of studeints' chairaicteir in thei futurei.</p>RuswantoUmi Kalsum Sunarto
Copyright (c) 2024 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2024-12-312024-12-3121211112610.19105/nuansa.v21i2.16110MEMUDARNYA TRADISI TER-ATER PADA ERA GLOBALISASI DI DESA WARU BARAT PAMEKASAN MADURA
https://ejournal.iainmadura.ac.id/index.php/nuansa/article/view/15470
<p>Every human being will inevitably experience changes in their life, especially in the era globalization. The <em>Ter-ater</em> tradition is a custom of delivering food, such as rice and side dishes or cakes to family and neighbors. This study aims to identify the factors causing the fading of the <em>Ter-ater</em> tradition in the era globalization in Waru Barat Village, Pamekasan. This research is qualitative. The methods used in this study include observation, interviews, and document studies. The research location is Waru Barat Village, Pamekasan, specifically in Tobalang III Hamlet. The results of the study indicate that the community has been affected by the current of globalization, leading to the fading of the <em>Ter-ater</em> tradition. Changes in lifestyle towards individualism, urbanization, and economic factors are the reasons behind the decline of the <em>Ter-ater</em> tradition.</p>Roviandri Roviandri
Copyright (c) 2025 NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
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2025-01-112025-01-1121212814110.19105/nuansa.v21i2.15470