KONTEKSTUALISASI PENAFSIRAN QS AL-NUR [24]; 31 (APLIKASI HERMENEUTIKA MA’NA CUM MAGHZA)
Abstract views: 960
,
PDF downloads: 683
Abstract
A verse of the Qur’an commends the covering of aurat to maintain honor for women is stated in QS al-Nur [24]: 31. However, there is a distortion of the main message which contradicts the verse with the emerging phenomena of jilboobs among women both teenagers and adults. The approach used in this study was qualitative with a literature review method. The hermeneutical approach of ma'na cum maghza was employed to interpret QS al-Nur [24]: 31. The study revealed that the historical significance of this verse is the ethics of socializing for women in its socio-cultural sphere. In addition, the verse QS. al-Nur [24]: 31 is also a proposition that prohibits the phenomenon of jilboobs. Meanwhile, its dynamic significance, first, not to see photo and watch video uploads of aurat expose as a ghadd al-bashr practice. Second, not commiting immorality by avoiding virtual sex such as sex video calls. Third, QS al-Nur [24]: 31 is also the basis for the prohibition of flexing behavior and the exhibition of personal property and wealth in the social media and social media.
Downloads
References
Al-Asfahani, Al-Raghib. Mufradat Alfazh Al-Qur’an. 4th ed. Damaskus: Dar al-Qalam, 2009.
Al-Qurthubi, Muhammad bin Ahmad bin Abu Bakar. al-Jami’ al-Ahkam al-Qur’an wa al-Mubayyin lima Tadhammanahu min al-Sunnah wa Ayy al-Qur’an. 1st ed. Vol. 15. Libanon: Al-Resalah Publisher, 2006.
Daim, Ahmad bin Yusuf bin Abd al-. ‘Umdah al-Huffazh Fi Tafsir Asyraf al-Alfazh Mu’Jam Lughawiy Li-Alfazh al-Qur’an al-Karim. Vol. 3. Beirut: Dar al-Kutub al-Ilmiah, 1996.
———. ‘Umdah al-Huffazh Fi Tafsir Asyraf al-Alfazh Mu’Jam Lughawiy Li-Alfazh al-Qur’an al-Karim. Vol. 2. Beirut: Dar al-Kutub al-Ilmiah, 1996.
Falihah, Risalatil. ‘Cadar Dan Resepsi Al-Quran Pada Mahasiswi IAIN Madura: Analisis Pada Surah Al-Ahzab (33) Ayat 59 Dan Al-Nur (24) Ayat 31 Dalam Kitab Tafsir Al-Azhar’. REVELATIA Jurnal Ilmu Al-Qur`an Dan Tafsir 1, no. 2 (6 November 2020): 161–78. https://doi.org/10.19105/revelatia.v1i2.3694.
Firdausiyah, Umi Wasilatul. ‘Urgensi Ma’na-Cum-Maghza di Era Kontemporer: Syamsuddin atas Q 5: 5’, n.d., 11.
Hafni, Nurlaili Dina. ‘Fenomena Jilboobs Dalam Pandangan Islam’. Al Hikmah: Jurnal Studi Keislaman 6, no. 2 (7 September 2016). https://doi.org/10.36835/hjsk.v6i2.2811.
Hamidah, Hamidah, and Ahmad Syadzali. ‘Analisis Semiotika Roland Barthes Tentang Fenomena Jilboobs’. Jurnal Studia Insania 4, no. 2 (30 October 2016): 117. https://doi.org/10.18592/jsi.v4i2.1124.
Hamka. Tafsir Al-Azhar. Vol. 7. Singapura: Pustaka Nasional PTE LTD, t.th.
Hartini, Dwi. ‘PAKAIAN SEBAGAI GEJALA MODERNITAS (Kajian Surat Al-Ahzab Ayat 59 Dan Surat Al-Nur Ayat 31)’. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 4, no. 1 (27 July 2019): 26–44. https://doi.org/10.32505/at-tibyan.v4i1.858.
Hasan, Wan Ramizah, Mohd Farid Ravi Abdullah, and Adnan Mohamed Yusoff. ‘Perspektif Sayyid Quṭb Tentang Isu Penjagaan Pandangan Berdasarkan Ayat 30-31 Surah Al-Nur’. Jurnal Pengajian Islam 13, no. 2 (30 November 2020): 108–22.
HM, Sahid. Ulum Al-Qur’an : Memahami Otentifikasi al-Qur’an. Surabaya: Pustaka Idea, 2016.
Husyein, Syarief. ‘Antroplogi Jilboobs: Politik Identitas, Life Style, Dan Syari’ah’ 4, no. 2 (2015): 24.
Ilyas, Yunahar. Kuliah Ulumul Qur’an. Yogyakarta: Itqan Publishing, 2013.
Manzhur, Ibnu. Lisan Al-Arab. Kairo: Dar al-Ma’arif, 1119.
Martiastiwi, Emmy. ‘Makna Busana Jilboobs Bagi Wanita Di Era Milenial: (Analisis Semiotika Roland Barthes Pada Foto Di Akun Facebook Jilboob Lovers, Akun Instagram @cikgu.Bella.Co Dan Akun Twitter @Jilboober)’. Jurnal Analisis Sosial Politik 2, no. 1 (2018): 33–41. https://doi.org/10.23960/jasp.v2i1.20.
mediasolidaritas.com. ‘Tren Jilboobs Di Kalangan Wanita Muslim | Mediasolidaritas.Com’. Accessed 30 May 2022. https://www.mediasolidaritas.com/tren-jilboobs-di-kalangan-wanita-muslim/.
Meilinawati, Lina. ‘Jilbab: Budaya Pop Dan Identitas Muskim Di Indonesia’. IBDA` : Jurnal Kajian Islam dan Budaya 14, no. 1 (30 May 2016): 139–55. https://doi.org/10.24090/ibda.v14i1.623.
Nirwanti, Nirwanti, Hasdin Has, and Muh Ikhsan. ‘TRADISI PENGGUNAAN BUSANA HAJI DALAM SUKU BUGIS (Studi Living Qur’an Terhadap Perempuan Desa Puurema Subur Kabupaten Konawe Selatan)’. EL MAQRA’ : TAFSIR, HADIS DAN TEOLOGI 1, no. 1 (8 March 2022): 74–85. https://doi.org/10.31332/maqra'.v1i1.3314.
Nurrohim, Ahmad, and Hany Raudhatul Jannah. ‘PAKAIAN MUSLIMAH DALAM AL-QURAN: ANTARA TAFSIR HASBI ASH-SHIDDIEQY DAN QURAISH SHIHAB’. Suhuf 32, no. 1 (1 April 2020): 59–75.
Ridwan, MK. ‘Tradisi Kritik Tafsir: Diskursus Kritisisme Penafsiran dalam Wacana Qur’anic Studies’. Jurnal THEOLOGIA 28, no. 1 (14 September 2017): 55–74. https://doi.org/10.21580/teo.2017.28.1.1418.
Robikah, Siti. ‘REINTERPRETASI KATA JILBAB DAN KHIMAR DALAM AL-QURAN; PENDEKATAN MA’NA CUM MAGHZA SAHIRON SYAMSUDDIN’. IJouGS: Indonesian Journal of Gender Studies 1, no. 1 (22 June 2020): 41–56. https://doi.org/10.21154/ijougs.v1i1.2066.
Saeed, Abdullah. Interpreting The Qur’an: Towards A Contemporary Approach. New York: Routledge, 2006.
Suhendra, Ahmad. ‘Kontestasi Identitas Melalui Pergeseran Interpretasi Hijab Dan Jilbab Dalam Al Qur’an’ 6, no. 1 (2013): 22.
Syahridawati, Syahridawati. ‘Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi’. Substantia: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 2 (30 October 2020): 135. https://doi.org/10.22373/substantia.v22i2.8206.
Syamsuddin, Sahiron. Hermeneutika dan pengembangan Ulumul Qur’an. Yogyakarta: Pesantren Nawasea Press, 2017. http://digilib.uin-suka.ac.id/id/eprint/40731.
———. ‘MA‘NA-CUM-MAGHZA APPROACH TO THE QUR’AN: INTERPRETATION OF Q. 5:5’ 137 (n.d.): 6.
———. Pendekatan Ma’na Cum Maghza Atas Al-Qur’an Dan Hadis: Menjawab Problematika Sosial Keagamaan Di Era Kontemporer. Vol. 1. Yogyakarta: Asosiasi Ilmu Al-Qur’an dan Tafsir se-Indonesia, 2020.
Thabari, Muhammad bin Jarir al-. Jami’ al-Bayan ’an Ta’wil Ayy Al-Qur’an. 1st ed. Vol. 17. Kairo: Markaz al-Buhuts wa al-Dirasat al-’Arabiyyah wa al-Islamiyyah, 2001.
Tim Penyusun Kamus Pusat Bahasa. Kamus Bahasa Indonesia. Jakarta: Pusat Bahasa Departemen Pendidikan Nasional, 2008.
urbanasia.com. ‘Pakai Hijab Tapi Pamer Payudara Di Tiktok, Aulia Salsa Marpaung Minta Maaf’. Accessed 30 May 2022. https://www.urbanasia.com/pakai-hijab-tapi-pamer-payudara-di-tiktok-aulia-salsa-marpaung-minta-maaf-U58531.
Wijayanti, Ratna. ‘Jilbab Sebagai Etika Busana Muslimah Dalam Perspektif Al-Qur’an’. Cakrawala: Jurnal Studi Islam 12, no. 2 (23 December 2017): 151–70. https://doi.org/10.31603/cakrawala.v12i2.1842.
Yusuf, A. Muri. Metode Penelitian Kuantitatif, Kualitatif dan Penelitian Gabungan. Pertama. Jakarta: Kencana, 2017.
Zuhayli, Wahbah al-. al-Tafsir al-Munir fi al-Aqidah wa al-Syariah wa al-Manhaj. Jilid 9. Damaskus: Dar al-Fikr, 2003.
The journal operates an Open Access policy under a Creative Commons Non-Commercial Share-Alike license. All articles published Open Access will be immediately and permanently free for everyone to read and download.
• Creative Commons Attribution-NonCommercial (CC-BY-NC)
Revelatia: Jurnal Ilmu al-Qur`an and Tafsir by http://ejournal.iainmadura.ac.id/index.php/revelatia is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Based on a work at http://ejournal.iainmadura.ac.id.
