Penafsiran Zaghlul al-Najjār terhadap Atom Bertasbih dalam Kitab Tafsĭĭr al-Āyat al-Kauniyyah fĭ al-Qur’ān al-Karĭm

2024-08-22T11:11:25+07:00

There are some mufasir who argue that tasbih is only done by living creatures. However, this opinion is not in accordance with the Qur'an surah Al-Isra' verse 44 which suggests that everything tasbih to Him. Zaghlul al-Najjār interpreted the Qur'an surah Al-Isra' verse 44 in his book Tafsĭr al-Āyat al-Kauniyyah fĭ al-Qur'ān al-Karĭm explaining that tasbih is carried out by objects live and die with a comprehensive discussion of science compared to other commentators. The focus of the problem is how to interpret Zaghlul al-Najjār's atomic beads and their relevance to modern science. This research will complement the discussion of previous research on atomic prayer beads. This research method applies descriptive analysis and content analysis which thoroughly explores the content that needs to be investigated in the entire text. In Zaghlul al-Najjār's interpretation of atomic prayer beads there are many similarities and few differences with contemporary scientific theory. This is an implication of Zaghlul al-Najjār, who is one of the contemporary scientific commentators.

Memaknai Ulang Dalil-dalil Moderasi Beragama Perspektif Qirā’ah Mubādalah

2024-08-22T11:11:10+07:00

Religious moderation appears to be frequently promoted in the context of a peaceful and nonviolent society. However, global challenges such as armed conflict and genocide in Palestine, for example, prompt the author to investigate whether the values of religious moderation (as a continuation of Islamic wasaṭiyyah or moderation) can help maintain world peace or have no influence and prestige in the face of global community. This article will investigate and re-interpret the arguments for religious moderation from the perspective of Qirā’ah Mubādalah. Mubādalah, which means ‘mutuality,’ upholds the principle of interpreting the text by presenting parties or, “...genders (which are) not mentioned in the text.” The idea is to avoid bias in interpretation due to differences in perspectives. This study uses Toshihiko Isutzu’s ‘semantic network’ theory to identify key vocabulary, including wasaṭ, the root word s-l-m and ṣulh, the attitude of doing good in the word ta̒āwun, as well as synonyms, antonyms, and an in-depth study of all key vocabulary. The results indicate that the spirit of religious moderation should not stop at the rhetorical and theoretical dialogue. Religious moderation needs to be more active, solution-oriented, and responsive to the evolution of human interactions on a regional and global scale, as well as actively responding to world imbalances through real-world actions that threaten Muslims’ existence. We have the right to actively take the initiative, both psychologically and physically, to ensure the long-term well-being of the balance of human life.

REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir

Penafsiran Zaghlul al-Najjār terhadap Atom Bertasbih dalam Kitab Tafsĭĭr al-Āyat al-Kauniyyah fĭ al-Qur’ān al-Karĭm

Memaknai Ulang Dalil-dalil Moderasi Beragama Perspektif Qirā’ah Mubādalah