Religious Activities of The Scavenger at The Landfill  in West Java Region

Hanny Hafiar; Priyo Subekti; Aat Ruchiat Nugraha

doi:10.19105/karsa.v27i1.2145

Hanny Hafiar Universitas Padjadjaran
Priyo Subekti Universitas Padjadjaran
Aat Ruchiat Nugraha Universitas Padjadjaran

https://doi.org/10.19105/karsa.v27i1.2145

Abstract views: 187 ,

PDF downloads: 154

Keywords: scavengers, dirty, religious activity, Islamic, community

Abstract

Scavenger is a profession that is identical to the waste. Waste has the impression of dirty and contain unclean elements in it that far from the impression well worth to clean concept juxtaposed with the concept of clean and holy. Whereas every Muslim is required to be free from both large and small hadats and in the state of purification when conducting religious activities, must purify themselves, their clothes, or the place to be used to pray. The scavenger who becomes the respondents was the muslims scavengers which would require to run the order to conduct worship, one of them worship rituals that sharia compliant. This study was conducted to explain the perception and behavior of scavengers at the landfill in religious activity, in connection with the work which is not far from the dirty waste. The method is performed in a descriptive way, with data collected using the open questionnaire, interviews, and observation. The results obtained indicate that: there are scavengers who participate in religious activities held around their neighborhood temporarily domiciled, with motives to stay in touch, gain knowledge, seek peace of mind, and gain merit from God. While the obstacles faced by scavengers to participate in these activities revolve around the limitations of time, psychologically feel they do not have the supporting facilities and equipment for these activities, as well as the stereotypes of a small number of individuals in the surrounding environment to their existence in these activities.

Downloads

Download data is not yet available.

References

Arifi, Ahmad. “Agama Dalam Kehidupan Pemulung Di TPS Tambakboyo Condongcatur Depok Sleman.” Aplikasia, Jumal Aplikasi Llmu-Ilmu Agama 4, no. 2 (2003): 107–22.

Azhari, Siti Kusumawati. “Sketsa Masyarakat Pemulung Kota Bandung.” Jurnal Sosioteknologi 8/17 (2009): 696–701.

Bakti, Iriana, Hanny Hafiar, Heru Riyanto Budiana, and Lilis Puspitasari. “Pemberdayaan Pranata Sosial Melalui Komunikasi Lingkungan: Menakar Pelibatan Peran Perempuan Dalam Mitigasi Banjir Citarum.” Kawistara 7, no. 1 (2017): 94–107.

Cahyati, Welly, Yohanes Bahari, and Rustiyarso. “Bentuk Resolusi Konflik Anak Pemulung Di Rumah Kasih Serambi Salomo Pontianak.” Jurnal Pendidikan Dan Pembelajaran 5, no. 4 (2016): 1–12.

Damanik, Ali Said, and Ida Ruwaida. “Aktivitas Keagamaan di Kalangan Mahasiswa Perguruan Tinggi Umum.” Jurnal Penelitian Pendidikan Agama Dan Keagamaan 3, no. 3 (2005): 63–75.

Fauzan, Fauzan, and Irma Tyasari. “Pengaruh Religiusitas Dan Etika Kerja Islami Terhadap Motivasi Kerja.” Jurnal Ekonomi Modernisasi 8, no. 3 (2012): 206–32. doi:10.21067/jem.v8i3.787.

Ghofur, Abdul. “Manusia Gerobak: Kajian Mengenai Taktik-Taktik Pemulung Jatinegara Di Tengah Kemiskinan Kota.” Lembaga Penelitian SMERU, 2009.

Harahap, Friska Indria Nora. “Pemberdayaan Masyarakat Pemulung Sampah Sungai Citarum Melalui Koperasi Bangkit Bersama Empowering Garbage-Gathering Community in Citarum River through Bangkit Bersama Cooperation.” Jurnal Pendidikan Dan Pemberdayaan Masyarakat 4, no. 2 (2017): 180–86.

Kamila, Nur. “Keberfungsian Sosial Keluarga Komunitas.” Jurnal Dakwah XI, no. 1 (2010): 43–66.

Kawalo, Angelyk Y. F., Charles R. Ngangi, and Agnes E. Loho. “Kajian Bertahan Hidup Pemulung Di Tempat Pembuangan Akhir Sampah Kelurahan Sumompo Kecamatan Tuminting, Manado.” ASE 12, no. 1 (2016): 47–54.

Kusmana, Dede. Olah Raga Untuk Orang Sehat Dan Penderita Penyakit Jantung: Trias Sok & Senam 10 Menit. Jakarta: Fakultas Kedokteran Universitas Indonesia, 2006.

Muchtar, M Ilham, and Hasan Juhanis. “Sociocultural Approach Dalam Pembinaan Keluarga Muslim Komunitas Pemulung.” Tarbawi: Jurnal Pendidikan Agama Islam 3, no. 1 (2018): 51–65.

Nuraedah. “Pemulung Yang Termarginalkan : ( Studi Sosial Ekonomi Masyarakat Pemulung Di Kelurahan Lasoani ).” Kreatif 17, no. 3 (2014): 56–63.

Nurtyasrini, Sarah, and Hanny Hafiar. “Pengalaman Komunikasi Pemulung Tentang Pemeliharaan Kesehatan Diri Dan Lingkungan Di TPA Bantar Gebang.” Jurnal Kajian Komunikasi 4/2, no. 8 (2016): 219–28.

Pamungkas, Cahyo. “Toleransi Beragama Dalam Praktik Sosial: Studi Kasus Hubungan Mayoritas Dan Minoritas Agama Di Kabupaten Buleleng.” Epistemé 9, no. Desember (2014): 285–316. doi:10.21274/epis.2014.9.2.285-316.

Poerwadarminto, WJS. Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka, 1991.

Rahmawati, Heny Kristiana. “Kegiatan Religiusitas Masyarakat Marginal Di Argopuro.” Community Development 1, no. 2 (2016): 35–52.

Setiono. “Pengaruh Pemahaman Keagamaan Terhadap Pendidikan : Kajian Empiris Pada Keluarga Pemulung.” Tasamuh 14, no. 1 (2016): 65–84.

Suharso, and Ana Retnoningsih. Kamus Besar Bahasa Indonesia. Semarang: CV. Widya Karya, 2005.

Suhendri. “Kehidupan Pemulung Di Tempat Pembuangan Akhir (TPA) Siantan Hilir Kecamatan Pontianak Utara.” Sociodev, Jurnal S-1 Ilmu Sosiatri Volume 4, no. 2 (2015): 1–15.

Swadayanto, Anggar Baktiar. “Religiusitas Komunitas Miskin Desa Hadipolo Kecamatan Jekulo Kabupaten Kudus.” Universitas Negeri Semarang., 2011.

Syakrani, Achmad. “Studi Tentang Strategi Hidup Pemulung Perempuan Di Tempat Pembuangan Akhir ( TPA ) Bukit Pinang Kota Samarinda.” E-Jurnal Sosiatri-Sosiologi 4, no. 3 (2016): 181–93.

Wang, Zhizhong, Harold G Koenig, and Saad Al Shohaib. “Religious Involvement and Tobacco Use in Mainland China : A Preliminary Study,” no. November (2015). doi:10.1186/s12889-015-1478-y.

Widiyastuti, Niken, and Vitry Melinda Q Pohan. “Hubungan Antara Komitmen Beragama Dengan Kecemasan Pada Narapidana Perempuan Menjelang Masa Bebas.” Jurnal Psikologi 2, no. 2 (2004): 141–59.