Social Construction of The Elite in The Quran (Analysis of Term Al-Mala’)

  • Muhammad Yusuf Universitas Islam Negeri Alauddin Makassar
  • Mardan Mardan Universitas Islam Negeri Alauddin Makassar
  • Nahdhiyah Nahdhiyah Universitas Islam Negeri Alauddin Makassar
  • Kamaluddin Nurdin Marjumi Universiti Sains Islam Malaysia (USIM)
Abstract views: 463 , PDF downloads: 388

Abstract

From a sociohistorical-anthropological perspective, the existence of an elite class with a class of people is known in the Qur’an. This research elaborates the verses of the Qur’an about elite society in social order. The existence of an elite society and its role in human civilization is the main concern in this study. Through the thematic interpretation method, typology and the role of elite society are explained. The terms prophet, apostle, malik, and al-mala’ refer to the elite.  Prophets and messengers are elite groups based on revelation, malik based on political power relations. The term al-mala’ is part of an elite society divided into three groups, namely al-mala’, which opposes the apostles, al-mala’, which does not oppose the da’wah of the apostles, and al-mala’ which has a hypocritical character. Da’wah and education carry the regeneration mission for the birth of new elites who are partners in the benefit. As for the opponents of da’wah and the elite who are hypocritical in character, they must be anticipated so as not to cause chaos, crisis, and crime.

Downloads

Download data is not yet available.

References

Afiif, Ahmad and Fajriani Kaharuddin. “Perilaku Belajar Peserta Didik Ditinjau dari Pola Asuh Otoriter Orangtua.” Auladuna: Jurnal Pendidikan Dasar Islam 2, no. 2 (2015): 287-300. http://journal.uin-alauddin.ac.id/index.php/auladuna/article/view/883.

Al-Asfahani, Al-Ragheb. Mu’jam Mufradat Alfaz Al-Qur’an. Beirut: Dar Al-Kotob Al-Ilmiyah, 2013.

Al-Baqi, Muhammad Fuad Abdul. Al Mu’jam Al-Mufahras li Alfad Al-Qur’an Al-Karim. Beirut: Dar al-Ma’rifat, 2012.

Al-Farmawi, Abd al-Hayy. Al-Bidayah fiy Tafsir Al-Mawdhu’iy. Cairo: Al-Hadharah Al-’Arabiyah, 1977.

Al-Qadir, Al-Tijani Abd. Usul Al-Fikr Al-Siyasifi Al-Qur’an Al-Makki. ‘Amman: Dar al-Basyir, 1995.

Al-Razi, Fakhruddin. Mafatih Al-Gaib. Juz XIV. Beirut: Dar al-Fikr, 1981.

Alizar, Meirison and Qasim Muhammadi. “Islamic Sharia and non-Muslim Citizens in Kanunamme during Sultan Abdul Hamid II of the Ottoman Empire.” Walisongo: Jurnal Penelitian Sosial Keagamaan 27, no.1 (2019): 37-68. https://doi.org/10.21580/ws.27.1.3543.

Amin, Khairul. “Elit dan Kekuasaan pada Masyarakat Desa: Studi Relasi Antara Pemerintah dan Masyarakat di Desa Rias Kecamatan Toboali Kabupaten Bangka.” Jurnal Sosiologi USK 11, no. 2 (Desember 2017): 167-187. http://jurnal.unsyiah.ac.id/JSU/article/download/10096/7962.

An-Na’im, Abdullahi Ahmed An-Na’im. “Islamic Law, International Relations, and Human Rights: Challenge and Response.” Cornell International Law Journal 20, no. 2 (1987): 317-335, https://core.ac.uk/download/pdf/216741388.pdf.

Anastasi, Anne and Susana Urbina. Psychological Testing. Seventh Edition. Upper Saddle River, NJ: Prentice Hall Inc., 1997.

Arifianto, Alexander Raymond. “Indonesia’s Ideological Convergence: Emerging Trend in Islamic Regulations?.” RSIS Commentaries, No.032. Singapore: Nanyang Technological University, 2018. https://dr. ntu.edu.sg/bitstream/10356/87498/1/CO18032.pdf.

Az-Zamakhsyari, Abi Al-Qasim Mahmud Ibnu Umar. Asas Al-Balagah. Juz II. Beirut: Dar al-Kutub Al-’Ilmiyyah, 1998.

Azwar, Saifuddin. Pengantar Psikologi Inteligensi. Yogyakarta: Pus-taka Belajar, 2011.

Baidan, Nasrdin. Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar, 2005.

Bazzi, Samuel, Gabriel Koehler-Derrick, and Benjamin Marx. “The Institutional Foundations of Religious Politics: Evidence from Indonesia.” Working Paper 25151 (September 2019): 1-78. https://www.nber.org/system/file/working_papers/w25151/w25151.pdf.

Bottomore, T.B. Elite dan Masyarakat. Translated by Abdul Harris and Sayid Umar. Jakarta: Akbar Tanjung Institute, 2006.

Djuned, Daniel. Antropologi Al-Qur’an. Jakarta: Erlangga, 2011.

Endraswara, Suwardi. Metodologi Penelitian Antropologi Sastra. Yogyakarta: Ombak, 2013.

Faris, Ibnu. Mu’jam Maqayis Al-Lugah. Juz V; Beirut: Dar al-Fikr, 1979.

Grolier. The Grolier Encyclopedia of Knowledge Vol. 7 ELF to Forum. Danbury Connecticut: Grolier, 1991.

Halim, Mohd Fhakhrurazi Abdul Halim. “Golongan al-Mala’ dalam Al-Qur’an al-Karim: Satu Kajian tentang Sikap Mereka terhadap Da’wah Utusan Allah Ta’ala.” Sarjana Sastera thes. Universiti Sains Malaysia, 2009. https://core.ac.uk/reader/32599994.

Henslin, James M. Sosiologi dengan Pendekatan Membumi. Translated by Kamanto Sunarto, Jakarta: Erlangga, 2007.

Ibnu ‘ Asyur, Muhammad Al-Thahir. Tafsr Al-Tahrir wa Al-Tanwir. Tunisia: Al-Dar Shuhnun li Al-Nasyrwa Al-Tauzi’, 1997.

Jurdi, Syarifuddin. 2010. Islamisasi or Politisasi Islam di Bima. Final Report Penelitian Kompetitif Individual. Jakarta: Depag RI, 2010.

Kamal, Muhamad Ali Mustofa. “Masyarakat Elite dalam Al-Qur’an: Sebuah Pendekatan Antropologi Al-Qur’an Atas Term Al-Mala’.” Harmoni: Jurnal Multikultural & Multireligius 15, no.1 (April 2016): 79-95. https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/217.

Kartodirdjo, Sartono. ed. Pesta Demokrasi di Pedesaan. Yogyakarta: Aditya Media, 1992.

Keller, Suzanne. Penguasa dan Kelompok Elit: Peranan Elit-Penentu dalam Masyarakat Modern. Translated by Zahara D. Noer. Jakarta: Rajawali, 1984.

Keller, Suzanne. Penguasa dan Kelompok Elite Penentu dalam Masyarakat Moderen. Translated by Zahara D. Noer. Jakarta: PT Raja Grafindo, 1995.

Khalil, ‘ Abd al-Karim. Quraisy min al-Qabilah ila al-Daulah al-Markaziyah. Beirut: Muassasah al-Intisyar al-’Arabi, 1997.

Kosim, Mohammad. “Kyai dan Blater: Elite Lokal dalam Masyarakat Madura.” KARSA: Journal of Social and Islamic Culture 12, no. 2 (2012): 149-160. https://doi.org/10.19105/karsa.v12i2.139.

Ma’rifa, Muhammad Hadi. Syubuhat wa Rudud Haul Al-Qur’an Al-Karim. Qum: Muassasah al-Tamhid, 2009.

Manzur, Ibnu. Lisan Al-’Arab VI, Beirut: Dar Shadir, 1998. https://ia800209.us.archive.org/28/items/waq10576/06_10581.pdf

Maragi, Ahmad Mustafa. Al-Tafsir Al-Maragi Juz II; Mesir: Syirkah Mustafa Al-Babi al-Halabi, 1946.

Naqrah, Al-Tahami. Sikulujiyyah Al-Qissah fi Al-Qur’an. Aljazair: Syirkah Tunisiah. 1974.

Putro, Bambang Dharwiyanto. “Peranan Elite Intelektual dalam Dinamika Masyarakat: Antara Harapan dan Kenyataan.” Humaniora 12, no. 2 (2000): 161-169. https://doi.org/10.22146/jh.686.

Qutb, Sayyid. Fi Zilal Al-Qur’an. Cairo: Dar al-Syuruq, 2004.

Salim, Abd Muin. “Konsep Kekuasaan Politik dalam Al-Qur’an.” Dr. diss. IAIN Syarif Hidayatullah Jakarta, 1994.

Shihab, M. Quraish. Tafsir al-Mishbah. Jakarta: Lentera Hati. 2002.

Varma, Sp. Teori Politik Modern. Jakarta: Rajawali Pers, 2010.

Yusuf, Muhammad. Horizon Kajian Al-Qur’an, Pendekatan dan Metode. Makassar: Alauddin University Press, 2017.

Yusuf, Muhammad. Tafsir Ayat-Ayat Pendidikan dengan Metode Semi Tematik dan Tematik. Makassar: Alauddin University Press, 2016.

Published
2021-06-28
How to Cite
Yusuf, Muhammad, Mardan Mardan, Nahdhiyah Nahdhiyah, and Kamaluddin Nurdin Marjumi. 2021. “Social Construction of The Elite in The Quran (Analysis of Term Al-Mala’)”. KARSA Journal of Social and Islamic Culture 29 (1), 98-127. https://doi.org/10.19105/karsa.v29i1.3374.
Section
Articles