The Integration Between Syara’ and Ade’ in Marriage Tradition Bugis Bone, South Sulawesi
![](https://i.ibb.co/4sq7yLG/ico2.png)
![](https://i.ibb.co/8zQW6X2/ico3.png)
Abstract
This study seeks to examine the incorporation of Islamic and customary law into the marriage customs of the Bugis Bone community in South Sulawesi. This research is an empirical legal study employing a legal history and legal sociology methodology. The data for this study was generated from studies of relevant literature and in-depth interviews. This study suggests that syara' and ade' are integrated in the Bugis marital tradition, as evidenced by sompa or dowry, tudang penni, mappacci and mabbarazanji, mappanre tame, and assitulung-tulungan or ma'jama (helpng each other or work collaboratively). If you are referring to the study of Islamic law, then this tradition is part of al-urf, which does not contradict the Qur'an, Sunnah, or good practices, and can be adopted because it provides benefits and advantages. The diverse marriage rituals practiced by the Bugis Bone group are the consequence of the fusion of Islamic and customary law that has occurred throughout the course of the community's history. Because Islamic law, being the most essential component of Islamic teachings, cannot be divorced from society's norms, which have become living law. This fact also constitutes a scientific argument that refutes the receptie theory advanced by earlier experts. From the perspective of Islamic law, the marriage tradition of the Bugis Bone group revealed a harmonious combination of Islamic and customary law. Similarly, sociologically, this integration is able to create rules that control and help achieve harmony and mutual benefit.
Downloads
References
Al-Bukhârī, Abū ‘Abd Allah Muḥammad bin Ismâ'īl bin Ibrâhīm bin al-Mugīrah bin Bardazbah al-Jafi, Şaḥiḥ al-Bukhârī. Beirut: Dâr Ibn Kašīr, 2002.
Ali, Muhamad. “Muslim Diversity: Islam and Local Tradition in Java and Sulawesi, Indonesia.” Indonesian Journal of Islam and Muslim Societies 1, no. 1 (2011). https://doi.org/10.18326/ijims.v1i1.1-35.
Ali, Muhammad. Bone Selayang Pandang. Watampone: Damai, 1986.
AND, Interview, December 21, 2021.,” n.d.
Andayah, Leonard Y. Warisan Arung Palakka: Sejarah Sulawesi Selatan Abad Ke-17 (Translation). Makassar: Ininnawa, 2006.
Ansori, Isa. “Perbedaan Metode Ijtihad Nahdlatul Ulama dan Muhammadiyah dalam Corak Fikih di Indonesia.” Nizam 2, no. 1 (2014).
APS. “Interview,” n.d.
Aziz, Ernawati and Mohammad Dhofir. “The Acculturation of Islam and Customary Law: An Experience of Minangkabau, Indonesia.” Qudus International Journal of Islamic Studies 8, no. 1 (2020): 131–60. https://doi.org/DOI: http://dx.doi.org/10.21043/qijis.v8i1.7197.
Aziz, Safrudin. “Tradisi Pernikahan Adat Jawa Keraton Membentuk Keluarga Sakinah.” IBDA': Jurnal Kajian Islam dan Budaya 15, no. 1 (2017). https://doi.org/10.24090/ibda.v15i1.724.
Benda-Beckmann, Franz von and Keebet van Benda-Benckmann. Political and Legal Transformations of an Indonesian Polity: The Nagari from Colonization to Decentralization,. Cambridge: Cambrigde Univerity Press, 2013.
Choiriyah, Ngismatul, Ahmad Alghifari Fajeri, and Nurul Husna. “Nilai-Nilai Pendidikan Islam dalam Tradisi Perkawinan Masyarakat Banjar Kota Palangkaraya.” Jurnal Hadratul Madaniyah 6, no. 1 (2017).
Djawas, Mursyid, and Sri Astuti A. Samad. “Conflict, Traditional, and Family Resistance: The Pattern of Dispute Resolution in Acehnese Community According to Islamic Law.” Samarah, 2020. https://doi.org/10.22373/sjhk.v4i1.5271.
Fattah, Abdul, and Lutfiah Ayundasari. “Mabbarazanji : Tradisi Membaca Kitab Barzanji dalam Upaya Meneladani Kehidupan Nabi Muhammad Saw.” Wahana Islamika: Jurnal Studi Keislaman, 7, no. 1 (2021).
Febrian. “The Standing of the Regional People’s Representative Council Secretariat in Indonesia.” Sriwijaya Law Review, 2022.
Fuady, Munir. Teori-Teori Besar dalam Hukum (Grand Theory). Jakarta: Kencana Para Media Group, 2014.
Gonggong, Anhar. Abdul Qahhar Muzakkar: Dari Patriot Hingga Pemberontak. Yogyakarta: Ombak, 2005.
Gunaryo, Ahmad. Pergumulan Politik dan Hukum Islam. Yogyakarta: Pustaka Pelajar, 2006.
Halim, Abdul and Enon Kosasih. “Tradisi Penetapan Do’i Menrek dalam Perkawinan Masyarakat Adat Suku Bugis Soppeng (Analisis Teori ‘Urf dan Appanngadereng dalam Hukum Adat Suku Bugis). Mazaahib: Jurnal Pemikiran Hukum Islam 7 (2019). https://doi.org/10.14421/al-mazaahib.v7i2.2138
Haddise. “Hukum Kewarisan Di Bone; Kajian tentang Pelaksanannya Berhadapan dengan Hukum Kewarisan Adat. Laporan Penelitian; Proyek Peningkatan Perguruan Tinggi Agama STAIN Watampone,” n.d.
Hadiyatullah, Anwar Iskar, Syarifuddin Ondeng, and St. Syamsudduha. “Nilai-Nilai Pendidikan Islam dalam Tradisi Mappanre Temme’ pada Masyarakat Bugis di Kecamatan Soppeng Riaja Kabupaten Barru.” Angewandte Chemie International Edition, 6(11), 951–952. 17, no. 21 (2019).
Hamid, Abu. “Semangat Islam dalam Kebudayaan Orang Bugis-Makassar.” Jurnal Jaffray 4, no. 1 (2006). https://doi.org/10.25278/jj.v4i1.129.16-24.
Haq, Abd. Sattaril. “Islam dan Adat dalam Tradisi Perkawinan Masyarakat Suku Bugis: Analisis Interaksionisme Simbolik.” AL-HUKAMA’ 10, no. 2 (2021). https://doi.org/10.15642/alhukama.2020.10.2.349-371.
Hariyanto, Erie and Made Warka. “The Political Scrimmage of the Religiuus Court’s Law as the Judicical Institution in the Reformation Era in Indonesia.” Al- Ihkam: Jurnal Hukum dan Pranata Sosial 11, no. 1 (2016): 177–200. https://doi.org/https://doi.org/10.19105/al-lhkam.v11i1.782.
Hartini, Dwi. “Kajian Living Hadis atas Tradisi Mappacci pada Pernikahan Suku Bugis Makassar,.’” Jurnal Al-Fath 14, no. 1 (2020): 81. https://doi.org/Doi: http://dx.doi.org/10.32678/alfath.v14i1.3366.
Hooker. M.B. “Southeast Asian Sharī’ahs.” Studia Islamika 20, no. 2 (2013): 183–242.
Ismail Suardi Wekke. “Islam dan Adat: Tinjuan Akulturasi Budaya dan Agama dalam Masyarakat Bugis.” Jurnal Analisis XIII, no. 1 (2013): 28. https://doi.org/DOI: https://doi.org/10.24042/ajsk.v13i1.641.
Ismanto and Suparman. “Sejarah Peradilan Islam Nusantara Masa Kesultanan-Kesultanan Islam Pra-Kolonial.” Historia Madani, 2019, 67–88. https://doi.org/10.15575/hm.v3i2.9169.
Jannah, Shofiatul, et.al., “Panaik Money of Bugis’ Customary Marriage in the Perspective of Islamic Law and Positive Law in Indonesia,” Journal of Transcendental Law 3, No. 2 (2022) DOI:10.23917/jtl.v3i2.17375.
John R. Bowen. Islam, Law and Equality: An Antropology of Public Reasoning. United Kingdom: Cambrigde Univerity Press, n.d.
Latif, Syarifuddin. Fikih Perkawinan Bugis Tellumppoccoe. Jakarta: Gaung Persada Press, 2017.
Mahdaniar, Andi, et.al., “Analyzing Islamic Education Values from Bugis Marriage Process Tradition in Bone, South Sulawesi,” JICSA: Journal of Islamic Civilization in Southeast Asia 10 (2) (2021): 245. DOI:10.24252/jicsa.v10i2.24484.
Mattulada. Latoa: Satu Analitis Lukisan Antropologi Politik Orang Bugis,. Ujung Pandang: Universitas Hasanuddin, 1995.
MAZ. “Interview,” n.d.
Munir Fuady. Metode Riset Hukum: Pendekatan Teori dan Konsep. Jakarta: Rajawali Press, 2018.
Muttaqin, Ahmad. “‘Barzanji Bugis’ dalam Peringatan Maulid: Studi Living Hadis di Masyarakat Bugis, Soppeng, Sul-Sel.” Jurnal Living Hadis 1, no. 1 (2016). https://doi.org/10.14421/livinghadis.2016.1071.
Nabila. “Contestation Between State Law And Islamic Law In Legal Practices Among Indonesian Muslims.” JOURNAL OF INDONESIAN ISLAM 6, no. 2 (2012). https://doi.org/10.15642/jiis.2012.6.2.417-422.
Nisa, Eva F. “Battling Marriage Laws: Early Marriage and Online Youth Piety in Indonesia.” Hawwa 42, no. 1 (2020). https://doi.org/10.1163/15692086-12341387.
Nur, Emilsyah, and Rukman Pala. “Mappacci Sebagai Media Pesan Masyarakat di Kabupaten Bone.” Walasuji : Jurnal Sejarah Dan Budaya 11, no. 2 (2020). https://doi.org/10.36869/wjsb.v11i2.160.
Nurlaelawati, Euis. “The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Courts: Modernization, Tradition, and Identity.” in International Convention of Asia Scholars (ICAS), Amsterdam: 2010. https://doi.org/DOI: 10.15408/sdi.v20i2.387.
Peter Mahmud Marzuki. Metode Penelitian Hukum. Jakarta: Kencana, 2014.
Raharjo, Satjipto, Hukum dan Masyarakat. Bandung: Angkasa, 1980.
Ridhwan, et.al. “‘Dynamic of Islamic Education in The Land of Bugis: Growth, Development and Typology Pesantren in Bone,” in "IOP Conference Series: Earth and Environmental Science", 175, 2018. https://doi.org/Doi: 10.1088/1755-1315/175/1/012158.
Ridhwan, and A. Nuzul. “The Petta Kalie’s Contribution in the Development of Islamic Law during the Kingdom of Bone.” Samarah 5, no. 1 (2021). https://doi.org/10.22373/sjhk.v5i1.8977.
Rusdaya Basri and Fikri. “‘Sompa Dan Dui Menre dalam Tradisi Pernikahan Masyarakat Bugis,.’” Ibda 16, no. 1 (2018): 1–18. https://doi.org/DOI: 10.24090/ibda.V16i1.1101.
Rusjdi Ali Muhammad. Revitalisasi Syariat Islam di Aceh: Problem, Solusi dan Implementasi. Jakarta: Logos, 2003.
Sadiani, Sadiani. “Tinjauan Hukum Islam terhadap Nilai Sakralitas Budaya Mappanre Temme dalam Perkawinan Adat Bugis Bone.” Al-Bayyinah 2, no. 2 (2018). https://doi.org/10.35673/al-bayyinah.v2i2.53.
Salim, Arskal, and Azyumardi Azra. Shari’a and Politics in Modern Indonesia. Singapore: Institute of Southeast Asian Studies, 2003. https://doi.org/10.1355/9789812305206.
———. “Adat and Islamic Law in Contemporary Aceh, Indonesia: Unequal Coexistence and Asymmetric Contestation.” Samarah 5, no. 2 (2021). https://doi.org/10.22373/sjhk.v5i2.11082.
———. Contemporary Islamic Law in Indonesia: Sharia and Legal Pluralism. Edinburgh: Edinburgh University Press, 2015. https://doi.org/10.1080/14442213.2015.1125772.
Sesse, Muh. Sudirman, "Eksistensi Adat Perkawinan Masyarakat Bugis Parepare dalam Perspektif Hukum Islam," Disertasi: UIN Alauddin, 2017.
Sumardi, Aida. ““Nilai Budaya Panibo dalam Adat Perkawinan di Minangkabau".” Jurnal Sasindo Unpam 4, no. 1 (2017): 17–25. https://doi.org/DOI: http://dx.doi.org/10.32493/sasindo.v4i1.%25p.
Wandi, Sulfan. “Eksistensi 'Urf dan Adat Kebiasaan Sebagai Dalil Fiqh.” Samarah 2, no. 1 (2018). https://doi.org/10.22373/sjhk.v2i1.3111.
Yaswirman. Hukum Keluarga: Karakteristik dan Prospek Doktrin Islam dan Adat dalam Masyarakat Matrilineal Minangkabau. Jakarta: Rajawali Press, 2011.
Yunus, Yunus. “Islam dan Budaya (Nilai-Nilai Islam dalam Proses Pernikahan Masyarakat Bugis).” Titian: Jurnal Ilmu Humaniora 2, no. 1 (2018).
Copyright (c) 2023 AL-IHKAM: Jurnal Hukum & Pranata Sosial
![Creative Commons License](http://i.creativecommons.org/l/by-sa/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Publishing your paper with Al Ihkam (Jurnal Hukum & Pranata Sosial/Journal of Law & Social Studies) means that the author or authors retain the copyright in the paper. Al Ihkam granted an exclusive non commercial reuse license by the author(s), but the author(s) are able to put the paper onto a website, distribute it to colleagues, give it to students, use it in your thesis etc, so long as the use is not directed at commercial advantage or toward private monetary gain. The author(s) can reuse the figures and tables and other information contained in their paper published by Al Ihkam in future papers or work without having to ask anyone for permission, provided that the figures, tables or other information that is included in the new paper or work properly references the published paper as the source of the figures, tables or other information, and the new paper or work is not direct at private monetary gain or commercial advantage.
Al Ihkam journal (Journal of Law & Social Studies) provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge. This journal is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.This license lets others remix, tweak, and build upon your work non-commercially, and although their new works must also acknowledge & be non-commercial, they don’t have to license their derivative works on the same terms.
Al Ihkam journal Open Access articles are distributed under this Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA). Articles can be read and shared for noncommercial purposes under the following conditions:
- BY: Attribution must be given to the original source (Attribution)
- NC: Works may not be used for commercial purposes (Noncommercial)