The Existence of Wasathiyyah Islam in Madura (An Analysis of Urban Society’s Acceptance of Islamic Content on Social Media)
![](https://i.ibb.co/4sq7yLG/ico2.png)
![](https://i.ibb.co/8zQW6X2/ico3.png)
Abstract
The spreading Islamic content through Whatsapp as one of popular social media platforms which no longer reflects moderate (wasatiyyah) Islamic teaching has began to appear. It ranges from the content of Islamic teaching, the pattern of movement, response on contemporary life, to discussion on political system and discourses on nation-state. In responding to the Islamic contents implying radicalism, terrorism and ambition to change the form of state from republic into khilafah based system, most of Maduresse urban people reject it. However, they still rely on the content spreaded through social media in understanding Islam. This dynamics could possibly influence people and lead them to either right or left extreme points out of the frame of moderate Islam taught by Rasulullah pbuh and classically recognized scholars (ulama’ salaf al-salih). Therefore, it is urgent to formulate a preaching strategy with the good content to provide people access on balanced information so they could be selective in understanding Islamic teaching. (Penyebaran konten keislaman melalui media sosial (WhatsApp) yang tidak lagi mencerminkan wasathiyyat al-Islm (moderasi ajaran Islam) mulai bermunculan baik materi keislaman, pola gerakan, penyikapan terhadap kondisi kekinian, bahkan perbincangan system politik dan kehidupan bernegara. Dalam menyikapi konten keislaman yang mengarah pada paham radikalisme, terorisme, dan gagasan mengubah system bernegara NKRI dengan konsep khilafah, mayoritas masyarakat perkotaan di Madura menolaknya. Namun demikian terhadap konten materi keislaman yang disebarkan melalui media sosial, sejumlah kalangan sudah menjadikannya sebagai pijakan dalam memahami Islam. Dinamika ini dapat mempengaruhi masyarakat pada sikap ektrem kanan atau ekstrem kiri, yang keluar dari bingkai Islm wasathiyyat sebagaimana yang diajarkan oleh Rasulullah Saw. dan Para Ulama Salafus Shlih. Oleh karena itu perlu strategi dakwah dengan materi yang tepat agar masyarakat mendapatkan informasi yang berimbang sehingga bisa selektif dalam memahami ajaran Islam)
Downloads
References
Al-‘Imâdî, Abû al-Su‘ûd, Irshâd al-‘Aql al-Salîm ilâ Mazâyâ al-Kitâb al-Karîm, Vol. I (nd.)
Al-Amir Syukaib Arsulan, Limâzâ Ta’akhkhara al-Muslimûn? (Qatar: Wazâratu al-Tsaqâfah wa al-Funûn wa atTurâts,) (nd.).
Al-Asfahaniy, Al-Raghib, Mufradât Alfâdz al-Qur’ân, (Dar al-Qalam, Beirut, 2009).
al-Bukhârî, Abû ‘Abd Allâh Muhammad ibn Ismâ‘îl, Shahîh al-Bukhârî (Beirut: Dâr Ibn Kathîr, 2002)
Al-Fayrûz Abâdî, al-Muhîth, Vol. 1, 893 (Software Maktabah Shâmilah, Vol. II)
al-Jazâ’irî, Abû Bakar Jâbir, Aysar al-Tafâsîr li Kalâm al-‘Alî al-Kabîr, Vol. I (Jeddah: Racem Advertising, 1990).
Al-Jazâ’iri, Jâbir, Aisar At-Tafâsîr li Kalâm al-‘Aliy al-Kabîr, Vol. 1, (Jeddah: Racem Advertising, 1990)
al-Qârdlâwî, Yûsuf, Retrived 02/04/2018 from http://www.qaradawi.net/site/topics/static.asp?cu_no=2&lng_id=119 &temp_type=4 2
Arifin, Imron, Penelitian Kualitatif Dalam Ilmu-Ilmu Sosial dan Kegamaan (Malang: Kalimasahada, 1996).
Azra, Azyumardi, Jaringan Ulama, 27 dan ‘Abd Allâh Salâmah Nashr, Al-Azhar al-Sharîf fî Dlaw’ Sîrah A‘lâmih al-Ajillâ’ (Kairo: Maktabah Wahbah, 1996)
Baykan, Aysegul, “Perempuan antara Fundamentalisme dan Modernitas”, in Bryan Turner, Teori-teori Sosiologi Modernitas Posmodernitas, terj. Imam Baehaqi dan Ahmad Baidhowi (Yogyakarta: Pustaka Pelajar, 2008)
Bungin, Burhan, Sosiologi Komunikasi: Teori, Paradigma, dan Diskursus Teknologi Komunikasi di Masyarakat (Jakarta: Prenada Media Group, 2008)
Dzul Faqqar ‘Ali, Mu’jam al-Wasith, (Kairo: ZIB, 1973)
Furchan, Arief, Pengantar Metode Penelitian Kualitatif (Surabaya: Usaha Nasional, 1992)
Hariyanto, Erie. “Gerbang Salam: Telaah Atas Pelaksanaanya Di Kabupaten Pamekasan.” KARSA: Journal of Social and Islamic Culture 15, no. 1 (25 Maret 2012): 73–81.
Ibn Manzhûr, Lisân al-‘Arab (Kairo: Dâr al-Ma‘ârif, nd.)
Ibnu ‘Asyur, Ushûl al-Nizhâm al-Ijtimâ‘î fi al-Islâm, 1979)
John Creswell, W, Research Design; Qualitative & Quantitative Approach, (California; Sage Publications, 1994).
Khaled Abou El Fadl, Selamatkan Islam dari Muslim Puritan (Jakarta: Serambi, 2006)
Kumanto Sunarto, Pengantar Sosiologi, (Jakarta: Lembaga Penerbit Fakultas Ekonomi UI, 2004)
Lexy Moleong, Metodologi Penelitian Kualitatif (Bandung: Remaja Rosdakarya, 1990)
M.A. al-Najjâr, Mu‘jam Alfâzh al-Qur’ân al-Karîm (Kairo: Majma‘ al-Lughah al-‘Arabîyah, 1996).
Majd al-Dîn Abû al-Sa‘âdât al-Mubârak Muhammad ibn al-Athîr al-Jazarî, Jâmi‘ al-Ushûl fî Ahâdîth al-Rasûl (tk.: Maktabah al-Hilwânî, 1969)
Muhammad ‘Imârah, Ma‘rakah al-Musthalahât bayna al-Gharb wa al- Islâm, Eds. II (Kairo: Nahdlah Mashrîyah, 2004).
Muhammad Thahir Ibnu ‘Âsyûr, At-Tahrîr wa al-Tanwîr, (Tunis: al-Dar Tunisiyyah, 1984)
----------------------------------------------, Ushûl an-Nizhâm al-Ijtimâ‘î fi al-Islâm, Tunis: As-Sharikah at-Tûnisiyyah li at-Tauzî‘, 1979).
Muhammad Asfar (ed.), Islam Lunak Islam Radikal: Pesantren, Terorisme, dan Bom Bali (Surabaya: JP Press Surabaya, 2003)
Muhammad Fu’âd ‘Abd al-Bâqî, al-Mu‘jam al-Mufahras li Alfâzh al-Qur’ân al-Karîm (Kairo: Dâr al-Hadîth, 1364 H.)
Muhammad Rizieq, Hancurkan Liberalisme Tegakkan Syariat Islam, Jakarta Selatan: Suara Islam, 2011).
Nasution, Harun, Islam Rasional: Gagasan dan Pemikiran, Eds. IV (Bandung: Mizan, 1996)
Nur, Afrizal dan Lubis, Mukhlis, “Konsep Wasathiyyah dalam Al-Qur’an: Studi Komparatif antara Tafsir al-Tahrîr wa al-Tanwîr dan Aisar al-Tafâsîr”, Jurnal An-Nur, Vol. 4, No. 2 (December, 2015)
Nur, Afrizal dan Lubis, Mukhlis, “Konsep Wasathiyyah dalam Al-Qur’an (Studi Komparatif antara Tafsir al-Tahrîr wa al-Tanwîr dan Aisar At-Tafâsîr)” dalam An-Nur, Vol. 4 No. 2, 2015 (ejournal. uin-suska. ac. id)
Rafi Saumi Rustian. Apa itu Media Sosial, Retrived 03/10/2017 from http://www. unpas. ac. id/apa-itu-sosial-media/.
Rakhmat, Jalaluddin, Psikologi Komunikasi, (Bandung: Rosda, 2008)
Rodani, H. Komunikasi dan Dakwah. (Jakarta: Azhikra, 2010), vol 1.
Rulli Nasrullah, Komunikasi Antarbudaya di Era Budaya Siber, (Jakarta: Kencana, 2012)
Sutrisno Hadi, Metodologi Research, Vol. I (Yogyakarta: Andi Offset, nd.).
Sya‘bân ‘Abd al-‘Athî, et al., al-Mu‘jam al-Wasîth (Kairo:Majma‘ al-Lughah al-‘Arabîyah, 2004), 1031.
The Editors of Encyclopædia Britannica, “Puritanism”, retrieved 12/04/2018 from http://www.britannica.com/ EBchecked/topic/484034/Puritanism
Werner J. Severin – James W. Tankard, Teori Komunikasi, (Jakarta: Kencana, 2007)
Wikipedia. Media Sosial, retrieved 03/10/2017 from http://id. wikipedia. org/wiki/Media_sosial
Winarno Surakhmad, Pengantar Penelitian Ilmiah Dasar Metoda Tehnik, (Jakarta: Tarsito, 1980)
Yûsuf al-Qard}âwî, al-Khashâ’ish al-‘Ammah li al-Islâm (Kairo: Maktabah Wahbah, 2001)
Yûsuf al-Qardlâwî, “al-Wasathiyyah wa al-I‘tidâl”, in Mu’tamar Wasathîyah: Mukhtârât min Fikr al-Wasathîyah: http://www.wasatia.org/wp-content/uploads/2010/05/book.pdf
Yûsuf al-Qardlâwî, al-Syahwah al-Islâmîyah bayn al-Jumûd wa al-Tatharruf (Kairo: Dâr al-Shurûq, 1996)
In order to be accepted and published by Al-Ihkam: Jurnal Hukum dan Pranata Sosial author(s) submitting the article manuscript should complete all the review stages. By submitting the manuscript the author(s) agreed to the following terms:
-
The copyright of received articles shall be assigned to Al-Ihkam: Jurnal Hukum dan Pranata Sosial as the publisher of the journal. The intended copyright includes the right to publish articles in various forms (including reprints). Al-Ihkam: Jurnal Hukum dan Pranata Sosial maintain the publishing rights to the published articles.
-
Authors are permitted to disseminate published articles by sharing the link/DOI of the article at Al-Ihkam: Jurnal Hukum dan Pranata Sosial. authors are allowed to use their articles for any legal purposes deemed necessary without written permission from Al-Ihkam: Jurnal Hukum dan Pranata Sosial with an acknowledgment of initial publication to this journal.
-
Users/public use of this website will be licensed to CC-BY-SA.