PARADIGMA UTILITARIANISTIK DALAM ISTINBÂTH HUKUM ISLÂM
Abstract views: 163
,
PDF downloads: 165
Abstract
Dalam perjalanan sejarahnya, hukum Islâm merupakan suatu kekuatan yang dinamis dan kreatif. Dengan berlalunya waktu, ia kemudian menjelma ke dalam kristalisasi madzhab-madzhab fiqh yang akhirnya mengarah pada penutupan pintu ijtihâd. Tentu saja, penutupan pintu ijtihâd ini secara logis mengarahkan kepada kebutuhan taqlid. Keadaan menimbulkan kesadaran para fuqahâ’ menuju kebutuhan akan pembukaan kembali pintu ijtihâd. Dalam pada itu, muncul tiga pendekatan dalam kajian dan istinbâth hukum Islâm, yaitu pendekatan tekstualis, liberalis, dan kontekstualis. Pendekatan terakhir ini, yang mengembangkan paradigma utilitarianistik, lahir sebagai akibat kegagalan tektualisme dan kesewenang-wenangan dalam penafsiran al-Qur’ân sebagaimana yang dilakukan oleh kaum liberal. Namun demikian, paradigma utilitarianistik terbagi ke dalam dia bagian, yaitu utilitarianistik-literal, yang berpandangan bahwa kemaslahatan selalu ditundukkan di bawah hegemoni teks dan paradigma utilitarianistik-liberal yang memosisikan peran akal secara besar-besar dalam menentukan mashlahah.
Downloads
References
Abdullah, Amin. “Kajian Ilmu Kalam di IAIN Menyongsong Perguliran Keilmuan KeIslâman pada Era Millenium Ketiga”, Al-Jami’ah, Vol. VI No. 65 (2000)
'Athiyyah, Jamâl al-Dîn. Nahwa Taf'îl Maqâshid al-Syarî'ah. Damaskus: Dâr al-Fikr, 2001
Badawî, Yûsûf Ahmad Muhammad al-. Maqâshid al-Syarî’ah ‘inda Ibn al-Taymiyyah. Yordan: Dâr al-Nafâ`is, 2000
Bûthî, Muhammad Sa'id Ramadhâ al-. Dhawâbit al-Mashlahah fî al-Syarî’ah al-Islâmiyyah. Muassasah al-Risâlah: Dâr al-Muttahidah, 2000
Butsurî, Nûr al-Dîn. Maqâshid al-Syarî'ah: al-Tasyrî' al-Islâmî al-Mu'âshir bayn Thumuh al-Mujtahid wa Qushûr al-Ijtihâd. Bairut: Dâr al-Thali'ah, 2000
Ghazâlî, Abû Hamid Muhammad ibn Muhammad Al-. al-Mustashfâ min ‘Ilm al-Ushûl, Juz I. Beirut: Dâr al-Fikr, t.th.
Hallaq, Wael B. Sejarah Teori Hukum Islâm: Pengantar Ushul Fiqh Madzhab Sunni, terj. E. Kusnadiningrat & Abdul Haris bin Wahid. Jakarta: PT Raja Grafindo Persada, 2000
Hamd, Ahmad ibn Nashr al-. Ibn Hazm wa Mawâqifuhu al-Ilâhiyyat ‘Ard wa Naqd. Makkah: Al-Mamlakah al-‘Arabiyyah al-Su’ûdiyah, t.th.
Hazm, Ibn. Al-Ihkâm fî Ushûl al-Ahkâm, Juz I. Mesir: al-‘Ashimat, t.th.
Iqbal, Mohammad. The Reconstruction of Religious Thought in Islâm. New Delhi: Kitab Nadj, 1982
Jabirî, Muhammad ‘Abid al-. Bunyah al-‘Aql al-‘Arabî. Bairut: Markâz Dirâsah al-Wahdah al-‘Arabiyyah, 2004
Khalâf, ‘Abd al-Wahhab al-. ‘Ilm Ushûl al-Fiqh. Kairo: tp., 1978
Mahmasani, Subhi. Muqaddimah fî Ihyâ’ ‘Ulûm al-Syar’iyyah. Beirut: Dâr al-Fikr, 1962
Murphy, Jeffrie G. dan Coleman, Jules L. The Philosophy of Law: An Introduction of Jurisprudence. New Jersey: Rowman dan Allandheld, 1984
Rahmad, Jalaluddin. Tinjauan Kritis atas Sejarah Fiqh: Dari Fiqh al-Khulafa’ al-Rasyidin hingga Madzhab Liberalisme: http://media.isnet.org/Islâm/Paramadina/Konteks/SejarahFiqh07.html. Diakses pada 23 Februari 2008.
Rahman, Fazlur. Islâmic Methodology in History. Karachi: Central Institute of Islâmic Research, 1965
Râzî, Muhammad al-. Tafsîr al-Râzî; al- Tafsîr al-Kabîr wa Mafâtih al-Ghayb. Beirut: Dâr al-Fikr, t.th.
Shiddiqie, Mohammad Hasbi Ash-. Pengantar Hukum Islam. Jakarta: Bulan Bintang, 1980
Sirry, Mun’im A. “Memperkenalkan Fiqh Abu Ishaq al-Syathibi”, Jurnal Ulumul Qur’an, Vol. V No. 1 (1999)
---------. Sejarah Fiqh Islam. Surabaya: Risalah Gusti, 1995
Syathibî, Abû Ishaq al-. al-Muwâfaqat fî Ushûl al-Syarî’ah, Juz II. Beirut: Dâr al-Ma’rifah, t.th.
'Ubaydi, Hammadi al-. al-Syathibî wa Maqâshid al-Syarî'ah. Tripoli: Lajnah al-Huffadz 'alâ al-Turats al-Islâmî, 1992
Yafie, Ali. “Konsep Istihsan, Istishlah, Istishab, dan Mashlahat al-’Ammah”, dalam Kontekstualisasi Doktrin Islâm dalan Sejarah, ed. Budhi Munawar-Rahman. Jakarta: Yayasan Wakaf Paramadina, 1994
Zaghifah, 'Izz al-Dîn ibn. al-Maqâshid al-'Âmmah li al-Syarî'at al-Islâmiyah. Kairo: Dâr al-Shafwah li al-Thaba'ah wa al-Nasyr wa al-Tawzî', 1996
Zahrah, Abû. Târîkh al-Madzâhib al-Fiqhiyah. Kairo: Mathba’ al-Madani, tt.
Zarqânî, Muhammad ‘Abd al-Adzîm al-. Manâhil al-‘Irfân fî ‘Ulûm al-Qur’ân. Beirut: Dâr al-Fikr, t.th.
Zayd, Mushthafâ. al-Mashlahah fî Tasyrî’ al-Islâmî. Beirut: Maktabah Wahdah, t.th.
Zuhaylî, Wahbah al-. Ushûl al-Fiqh al-Islâmî, Vol. 2. Damaskus: Dâr al-Fikr, 1986
Publishing your paper with Al Ihkam (Jurnal Hukum & Pranata Sosial/Journal of Law & Social Studies) means that the author or authors retain the copyright in the paper. Al Ihkam granted an exclusive non commercial reuse license by the author(s), but the author(s) are able to put the paper onto a website, distribute it to colleagues, give it to students, use it in your thesis etc, so long as the use is not directed at commercial advantage or toward private monetary gain. The author(s) can reuse the figures and tables and other information contained in their paper published by Al Ihkam in future papers or work without having to ask anyone for permission, provided that the figures, tables or other information that is included in the new paper or work properly references the published paper as the source of the figures, tables or other information, and the new paper or work is not direct at private monetary gain or commercial advantage.
Al Ihkam journal (Journal of Law & Social Studies) provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge. This journal is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.This license lets others remix, tweak, and build upon your work non-commercially, and although their new works must also acknowledge & be non-commercial, they don’t have to license their derivative works on the same terms.
Al Ihkam journal Open Access articles are distributed under this Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA). Articles can be read and shared for noncommercial purposes under the following conditions:
- BY: Attribution must be given to the original source (Attribution)
- NC: Works may not be used for commercial purposes (Noncommercial)
.png){kind=logo}
