MEANING OF PROPOSING DIVORCE IN TUBAN REGENCY OF EAST JAVA (Matrilocal Residence in Proposing Divorce)
Abstract views: 177
,
pdf downloads: 141
Surat Pernyataan Keaslian Tulisan downloads: 0
Biodata Penulis downloads: 0
Abstract
The availability of nafkah (money given by husband to his wife for household expenses) in family life often becomes a source of conflict. Moreover, nafkah often becomes a reason for husband and wife for divorce. This is due to the obligation for providing nafkah is relied on husband (man) rather than wife (woman). Yet, on the one hand, “nafkah relied on husband” is often used by husband to powerfully control over his wife. On the other hand, in a culture of matrilocal residence (in wife’s home with her parents), “nafkah relied on husband” can be also used by wife to powerfully control her husband and this becomes a means for woman to subordinate and oppress her husband. Furthemore, for both husband or wife, “nafkah relied on husband” may often becomes a trigger to divorce. Therefore, it is important to redefine such strict division of gender role and contextually give more priority to equality in gender role in households life.
Copyright (c) 2015 by Al-Ihkam. All right reserved
Downloads
References
Arto, Mukti. Praktek Perkara Perdata pada Pengadilan Agama. Yogyakarta: Pustaka Pelajar, 1998.
Collins, Randall. Sociology of Marriage and the Family: Gender, Love, and Property. Chicago: Nelson-Hall Inc., 1987.
Depag RI, Al-Qur’an dan Terjemahnya. Madinah: Mujamma’ al-Malik Fahd li Tiba’at al-Mushaf al-Sharif, 1998.
Departemen Agama RI, “Angka Perceraian di Indonesia Tertinggi Dibanding Negara Islam Lain” Ikhlas Beramal, No. 46, Th. X 2007, 15.
Ermawati MS, Eli. “Adat Pernikahan Daerah Tuban Jawa Timur”, available at http://one.indoskripsi.com/node/8335 .
Handayani, Christiana S. dan Novianto, Ardhian. Kuasa Wanita . Yogyakarta: LKiS, 2004.
Handayani, Yuni Sri. “Paranan Peradilan Agama dalam Menyelesaikan Cerai Gugat Berdasarkan UU No.7 Th. 1989 (Studi Kasus di PA Bandung)”, available at http://digilib.upi.edu/union/index.php/record/view/4479. (Cited 1 Maret 2006).
Jauziyyah, Ibn al-Qayyim al-. Zâd al-Ma’âd . Juz 5. Bairut: Muassasah al-Risalah, 1994.
Kusujiarti, Siti. “Antara Ideologi dan Transkrip Tersembunyi: Dinamika Hubungan Gneder dalam Masyarakat Jawa” in Abdullah, Irwan. Sangkan Paran Gender. Yogyakarta: Pustaka Pelajar, 1997.
LBH APIK Jakarta, “Poligami sebagai Bentuk Kekerasan yang Paling Nyata atas Harkat dan Martabat Perempuan sebagai Manusia di dalam Hukum, Sosial Budaya dan Agama” available at http://www.lbh-apik.or.id/sm-pers-poligami.htm. (Cited 25 Mei 2009)
Lev, Daniel S. Peradilan Agama Islam di Indonesia, trans. Zaini Ahmad Noeh. Jakarta: PT. Intermasa, 1982.
Murdani, Fithriyah Wardie. “Kewajiban dan Hak Suami Isteri dalam Keluarga Islam” Al-Insan, Vol. 2 No. 3, (2006).
Nasir, Nasrullah. Teori-teori Sosiologi. Bandung: Widya Padjadjaran, 2009.
Puspitawati, Herien. “Teori Konflik Sosial dan Aplikasinya dalam Kehidupan Keluarga” in Bahan Ajar ke-3: Mata Kuliah Pengantar Ilmu Keluarga, available at http://iirc.ipb.ac.id/jspui/bitstream/123456789/40379/2/teori%20konflik%20sosial%20dan%20aplikasi%20dalam%20kehidupan%20keluarga.pdf. (Cited 10 Oktober 2010)
Ritzer, George dan Goodman, Douglas J. Teori Sosiologi Modern, trans. Alimandan. Jakarta: Kencana Prenada Media Group, 2010.
al-Syâfi’î. al-Umm. Cet. 1. Juv IV. Bairut: Dâr al-Kutub al-‘Ilmiyah, 1993.
Suma, Muhammad Amin. Hukum Keluarga Islam di Dunia Islam. Jakarta: PT. Raja Grafindo Persada, 2004.
Tim. Masyrû’ Qanûn al-Ahwâl al-Shakhsiyyah al-Muwahhad li al-Iqlimain al-Mishr wa al-Suriy. Bairut: al-Dar al-Shamiyyah, 1996.
Zuhaylî, Wahbah al-. Al-Fiqh al-Islâmî wa Adillatuh.VII. Suriya: Dar al-Fikr, 1989
.png){kind=logo}
