FORMULASI BARU EPISTEMOLOGI FIQH PEREMPUAN
Abstract views: 193
,
PDF downloads: 169
Biodata downloads: 0
Surat Pernyataan Keaslian Tulisan downloads: 0
Abstract
Though the world has changed, factually, our fiqh marginalizes women and not critical of social inequality among women. The social system is no longer a patriarchal, but it’s more based on gender equality. Therefore, the existence of more moderat and friendly fiqh for women should be realized. Fiqh should be designed with epistemology based on the mashlahah of women. This article proposes a new formulation towards epistemology of women fiqh and/ or new ushul fiqh which are really friendly towards women. This article recommends that the formation of Islamic law which is tends to neglect women is a sine qua none. Reform must be arranged through the epistemological realm, methodology, and product of women fiqh. All the three go hand in hand with its main core to potitioning the women in equal place. Thus, product of women fiqh that is better suited to the changing places and times will become a true.
Copyright (c) 2016 by Al-Ihkam. All right reserved
Downloads
References
‘Âbidîn, Ibn. Nasyr al-‘Urfi, Juz II. Beirut: Dâr al-Fikr, t.t.
Abdullah, M. Amin. “Paradigma Alternatif Pengembangan Ushul Fiqh dan Dampaknya pada Fiqh Kontemporer”, dalam Ainur Rofiq (ed), Mazhab Yogya: Menggagas Paradigma Ushul Fiqh Kontemporer. Yogyakarta: Ar-Ruzz, 2002..
Anas, Malik bin. Al-Muwattha’. Beirut: Dâr al-Fikr, 1989.
Anshâriy, Zakariyâ. Ghâyah al-Wushûl Syarh Lubb al-Wushûl. Semarang: Maktabah al-Alawiyah, t.t.
Arkoun, Mohammed. The Concept of Authority in Islamic Thought, dalam Klaus Ferdinand and Mehdi Mozaffari (ed.), “Islam: State and Society”. London: Curzon Press, 1998.
Azizi, A. Qodri. Reformasi Bermadzhab: Sebuah Ikhtiar Menuju Ijtihad Saintifik Modern. Jakarta: Teraju, 2003.
Azni, Azrai. Tinjauan Epistemologis Pembaruan Hukum Islam Indonesia Mengenai Kedudukan Perempuan. Conference Proceedings AICIS XII, Tahun 2012, Makalah, Tidak diterbitkan.
Departemen Pendidikan dan Kebudayaan. Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka, 1994.
Harisudin, M. Noor. Ilmu Ushul Fiqh I. Jember: STAIN Jember Press, 2014
---------. Kiai Nyentrik Menggugat Feminisme: Pemikiran Peran Domestik Perempuan Menurut KH. Abd. Muchith Muzadi. Jember: STAIN Jember Press, 2013.
Isfahani, al-Raghib Al-, Mu’jam Mufradât Alfazh al-Qur’ân. Kairo: Dar al-Kitab, al-Araby, tt.
Jawziyah, Ibn al-Qayyim Al-, I’lam al-Muwaqqi’in ‘an Rabb al’Alamin, Juz III. Beirut: Dar al-Kutub al-‘Ilmiyah, 1993- 1414 H.
Khallâf, ‘Abd al-Wahhâb. ‘Ilm Ushûl al-Fiqh. Mesir: Al-Haramayn, 2004.
Kulsum, Umi. Risalah Fiqh Wanita Lengkap. Surabaya: Cahaya Muliah, 2007.
Manzur, Ibn. Lisân al-‘Arab, jilid XV. Kairo: Dar al-Hadis, 2003.
Minhaji, Akh. “Reorientasi Kajian Ushul Fikih” dalam Amin Abdullah et.al. Metodologi Islamic Mazhab Yogyakarta. Yogyakarta: SUKA Press, 2007.
Munawir, Ahmad Warson. Kamus al-Munawir Arab Indonesia. Surabaya: Pustaka Progresif, 1997.
Na’im, Abdullahi Ahmed. Dekontruksi Syari’ah: Wacana Kebebasan Sipil, HAM dan Hubungan Internasional dalam Islam. Terj. Ahmad Suaedi dan Amiruddin Arrani, Yogyakarta: LKiS, 1994.
Nabhâniy, Taqiy ad-Dîn Al-, Mafâhîm Hizb al-Tahrîr. Beirut: Hizb at-Tahrir, 2001.
Nuruzzaman, et. al. Islam Agama Ramah Perempuan. LKiS: Yogyakarta, 2004.
Renues, Dagobert D., Dictionary of Philosophy. Toronto, New Jersey: Littlefiled Adam & Co, 1976.
Salâm, ‘Izz al-Dîn Ibn ‘Abd al-. Qawâ’id al-Ahkâm fî Mashâlih al-Anâm. Juz I. Kairo: Maktabah al-Kulliyah al-Azhariyah, 1994.
Subkiy, Tâj al-Dîn. Jam’ al-Jawâmi’. Surabaya: Pustaka al-Hidayah, tt.
Titus, Harold H., et.al. Persoalan-Persoalan Filsafat. Terj. M. Rasjidi, Jakarta: Bulan Bintang, 1984.
Walid, Sulaiman bin Khalaf Abu. Al-Muntaqâ Syarh al-Muwattha’. Cet. I, Kairo: Dar al-Kitab al-Islamy, 1332.
Zahrah, Muhammad Abû. Ushûl al-Fiqh. Beirut: Dâr al-Fikr al-Arabiy: 1957.
Zayd, Musthafâ. Al-Mashlahah fî al-Tasyrî’ al-Islâmiy wa Najm al-Dîn al-Thûfîy. Beirut: Dâr al-Fikr al-‘Arabiy: 1384 H/1964 M.
.png){kind=logo}
