Legal Istinbath Method of PERSIS in Modernism Spirit and Islamic Reformation

  • Asep Sopian Indonesia Education University (UPI), Bandung
Abstract views: 189 , PDF downloads: 176
Metode Istinbâth Hukum PERSIS dalam Semangat Modernisme dan Pembaharuan Islam downloads: 0
Keywords: Istinbâth method, PERSIS, modernism

Abstract

This article proved that taking asbaab an nuzuul into consideration , and also paying attention to  the social , cultural, and historical background of the revelation, will lead to a more contextual intepretation of the quran. Meanwhile, the method of dragging out the law (istinbaath al hukm) are  successively through taking the  instruction of Quran, and then Hadist .  Personal opinion (ijtihad) is implemented when the law problem is not mentioned in the text (Quran or Hadist). The rise of different religious understanding between PERSIS and other Islamic religious organization was deeply influenced by the different methode of dragging law (istinbaath al hukm), the position of Nasakh-mansukh, the criteria of the Hadist validity, the position of hadist related to the fadlaail, position of asbaab an nuzuul and asbaa al wuruud,. Based on the findingand discussion of this methode of dragging law (istinbaath al jukm) and the Islamic legal decision (fatwa) of PERSIS, it.s proved that PERSIS is one of the Islamic reformation movement s which tends to understand religious text contextually.

Copyright (c) 2016 by KARSA. All right reserved 

DOI: 10.19105/karsa.v24i1.1002

 

Downloads

Download data is not yet available.

References

Al-Qur’anal-Karim

Almusawa, Nabil Fuad. “Perubahan Sosiokultural dalam Komunitas Pesantren Persatuan Islam (Kasus di Pesantren Persatuan Islam, Desa Rancabogo, Kecamatan Tarogong, Kabupaten Garut, Jawa Barat)”: http://repository.ipb.ac.id/handle/123456789/7529 (diakses tanggal 2 Mei 2016)

Amin, Shiddiq, dkk. PanduanHidup Berjamaah di Jam’iyyah PERSIS. Bandung: PERSIS, 2014.

Amir, Batya dan Mazuz, Keren. ”Context, Subtext, Intertextuality: A Tool for Editorial Analysis”:http://www.21centurytext.wordpress.com/context-subtext-intertextuality-a-tool-for-editorial-analysis. (diakses 20 November 2014)

Ayub, Muhammad. “Konflik dan Integrasi: Analisis terhadap Pemahaman Persatuan Islam (PERSIS) dan Nahdhatul Ulama (NU) (Studi Kasus Masyarakat Kelurahan Mekarsari Depok Jawa Barat)”: http://www.repository.uinjkt.ac.id/dspace/.../AYUB%20FINAL.pdf (diakses tanggal 20 November 2014)

Burhanuddin TR dan Sopian, Asep. Kajian Islam: Sebuah Pengantar. Subang: Royyan Press, 2009.

Dewan Hisbah PERSIS. Thuruq al-IstinbâthDewan Hisbah Persatuan Islam. Bandung: PERSIS Press, 2007.

Dewan Hisbah PERSIS. Kumpulan Keputusan Dewan Hisbah Persatuan Islam (PERSIS) tentang Muamalah (Masalah–Masalah Kontemporer). Bandung : PERSIS PRESS, 2013.

Echols, Jhon. M. dan Hasan, Shadilly. Kamus Inggris Indonesia. Jakarta: PT. Gramedia, 1993.

Gusmian, Islah. Khazanah Tafsir Indonesia.Jakarta: Teraju, 2003.

Hasan, A. Al-Furqân fî Tafsîr al-Qur’an. Surabaya: Al-Ikhwan, 1375 H.

Irfani, Ahlam. “A Historisitas Tafsir Radikal”.Buletin The School UIN Syarif Hidayatullah, Vol. 6 No. 10 (Oktober, 2014)

Ismail, M. Syuhudi. Hadits Nabi yang Tekstual dan Kontekstual,Cetakan ke-2. Jakarta: Bulan Bintang, 2009.

Martin, Richard C. “Understanding The Qur’an in Textual and Contextual,”Jurnal of History of Religion, Vol. 21, No. 4 (May, 1982), hlm. 361-384:http://www.jstor.org/stable/106233 (diakses tanggal 1 Juni 2014)

Noor, Redyanto. Perspektif Resepsi Novel Chiklit dan Teenlit Indonesia, Makalah Diskusi (Program Studi S3 Sastra). (UGM, 30 Agustus 2007)

Pikiran Rakyat. “PERSIS Berbeda dengan Wahabi”.Pikiran Rakyat, 16 September 2010: http://www.pikiran-rakyat.com. (Diakses tanggal 20 November 2014).

Padmo, Soegijanto. “Gerakan Pembaharuan Islam Indonesia dari Masa ke Masa: Sebuah Pengantar”.Jurnal Humaniora, Vol. 19 No. 2, (Juni, 2007), hlm. 151 – 160.

Rasyid, Daud. Pembaharuan Islam dan Orientalisme, cetakan ke-3. Jakarta: Usamah Press, 2003.

Rosyadi, Imron. “Metode Penetapan Hukum Dewan Hisbah PERSIS”, JurnalSUHUF, Vol. 19, No. 2 (November, 2007): 127-136. http://www.publikasiilmiah.ums.ac.id/.../3.%20imron%20R.pdf?. (diakses tanggal 10 Desember 2014)

Said, Edward. Dunia, Teks, dan (Sang) Kritikus. Bali: CV. Media Bali Azhikarsa, 2012.

Saleh, Ahmad Syukri. Metodologi Tafsir Kontemporer dalam Pandangan Fazlur Rahman. Jakarta: Gaung Persada Press, 2007.

Shihab, M. Quraish. Wawasan Al-Quran: Tafsir Maudu’i atas Berbagai Persoalan Umat,cetakan XIX. Bandung: Mizan, 2007.

Sutisna, Nanang. “Persatuan Islam (PERSIS) Pada Masa KH. E. Abdurrahman (1962-1983).”:http://digilib.uin-suka.ac.id/1076/ (diakses tanggal 2 Mei 2016)

Wildan, Dadan. Da’i yang Politikus. Bandung: Rosda, 1997.

Zuhdi, M. Nurdin. “Kritik Terhadap Pemikiran Gerakan Keagamaan Kaum Revivalisme Islam di Indonesia”.Jurnal Pemikiran Islam “Akademika” 2011:http://stainmetro.ac.id/e-journal/index.php/akademika/article/view/1/42 (diakses tanggal 20 Desember 2015)

Published
2016-06-01
How to Cite
Sopian, Asep. 2016. “Legal Istinbath Method of PERSIS in Modernism Spirit and Islamic Reformation”. KARSA Journal of Social and Islamic Culture 24 (1), 142-57. https://doi.org/10.19105/karsa.v24i1.1002.