Nahdlatul Ulama's Kyai Patronism and the Conservation of Marine Ecosystems in Mitigating Destructive Fishing
Abstract
This article examines the role of the NU kyais as patrons of social change in coastal communities in preserving the Lamongan marine ecosystem through the Bahtsul Masail decision regarding preventing and prohibiting destructive fishing. The research method used in this study is qualitative descriptive research that uses observation, in-depth interviews, and documentation as data collection methods. The research study results in this article show that the patrons of the NU kyais play a significant role in making social changes to the Lamongan coastal community through the green fatwas they make. The role of the NU kyais in social change and environmental preservation is expressed through a green fatwa regarding the preservation of marine ecosystems by prohibiting destructive fishing gear. The NU kyais, considered authoritative patrons of the Lamongan coastal community, base their social construction on priority fiqh considerations by prioritizing public and long-term benefits rather than short-term specific benefits. According to the NU kyais, conserving marine ecosystems by prohibiting destructive fishing gear is a general and long-term benefit that must be prioritized rather than the welfare of a handful of fishing boat owners using destructive gear.
Downloads
References
Abidin, H.Z., H. Andreas, I. Gumilar, T.P. Sidiq, and Y. Fukuda. “Land Subsidence in Coastal City of Semarang (Indonesia): Characteristics, Impacts and Causes.” Geomatics, Natural Hazards and Risk 4, no. 3 (September 2013): 226–40. https://doi. org/10.1080/19475705.2012.692336.
Al-Qaradhawi, Yusuf. Fi Fiqh Al-Awlawiyyat – Dirasat Jadidah Fi Dhau’ Al-Qur’an Wa al-Sunnah. Cairo: Maktabah Wahbah, 1995.
Anas Kholish, Moh, and Nor Salam. Hukum Islam Progresif. Malang: Setara Press, 2020.
Arianto, Henry. “Urgensi Perlindungan Ekosistem Laut Terhadap Bahaya Ilegal Fishing.” Lex Jurnalica 14, no. 3 (December 2017): 184–90. https://ejurnal.esaunggul.ac.id/index.php/Lex/article/ view/2075/1798.
Capra, Fritjof. “Deep Ecology: Educational Possibilities for the Twenty-First Century.” The NAMTA Journal 38, no. 1 (2013): 201-16. https://files.eric.ed.gov/fulltext/EJ1078054.pdf.
Durkheim, Emile, and Karen E. Fields. The Elementary Forms of Religious Life. New York: Free Press, 1995.
Fadri, Zainal. “Perubahan Sosial Masyarakat Muslim Pedesaan Pasca Kedatangan Kyai.” KOMUNITAS 11, no. 2 (December 2020): 133–42. https://doi.org/10.20414/komunitas.v11i2.2688.
Fajarwati, Meirina. “Green Constitution Sebagai Upaya Untuk Menguatkan Norma Lingkungan Hidup.” Jurnal RechtsVinding Online. Media Pembinaan Hukum Nasional 1, no. 1 (January 27, 2016).
Farid, Essack. Tafsir Pembebasan. Yokyakarta: LKis, 2009.
Geertz, Clifford. Islam Observed: Religious Development in Morocco and Indonesia. 15th pr. Chicago: Univ. of Chicago Press, 1999.
———. “The Javanese Kijaji: The Changing Role of a Cultural Broker.” Comparative Studies in Society and History 2, no. 2 (January 1960): 228–49. https://doi.org/10.1017/S00104175000 00670.
Gutiérrez, Gustavo. A Theology of Liberation: History, Politics, and Salvation. Maryknoll, N.Y: Orbis Books, 1988.
Horikhosi, Hiroko. Kyai dan Perubahan Sosial. Jakarta: Perhimpunan Pengembangan Pesantren dan Masyarakat, 1987.
Irianto, Hari Eko, Sri Turni Hartati, and Lilis Sadiyah. “Fisheries and Environmental Impacts in the Great Jakarta Bay Ecosystem.” Indonesian Fisheries Research Journal 23, no. 2 (February 12, 2018): 69. https://doi.org/10.15578/ifrj.23.2.2017.69-78.
Kholish, Moh Anas, Gugus Irianto, and Andi Muhammad Galib. Fikih Ekonomi Kontemporer: Konfigurasi Pemikiran Ekonomi Islam di Era Global. Malang: Empat Dua Media Intrans Publishing, 2021.
KKP, Lamongan. Profil Perikanan. Lamongan: Dinas Perikanan Kabupaten Lamongan, 2020.
Loliyana, Nilan. “Kyai dalam Perubahan Sosial di Pare Tahun 1970-1990.” Sejarah dan Budaya 16, no. 1 (2022): 129-143. http://dx.doi.org/10.17977/um020v16i12022p129-143.
Mahfudh, Sahal. Nuansa Fiqih Sosial. Yogyakarta: LKiS, 2004.
Mardhiah, Izzatul, Rihlah Nur Aulia, and Sari Narulita. “Konsep Gerakan Ekoteologi Islam Studi atas Ormas NU dan Muhammadiyyah.” Jurnal Studi Al-Qur’an 10, no. 1 (2014): 83-99. https://journal.unj.ac.id/unj/index.php/jsq/article/view/4420
Marx, Karl, and Friedrich Engels. On Religion. Dover ed. Dover Books on History, Political and Social Science. Mineola, N.Y: Dover Publications, 2008.
Menlhk. “Kenali Cantrang, Alat Tangkap Ikan yang Dilarang.” Berita Pemerintah. Kementerian Lingkungan Hidup dan Kehutanan (blog), Mei 2017. http://ppid.menlhk.go.id/berita/berita-pemerintah/2657/kenali-cantrang-alat-tangkap-ikan-yang-dilarang.
Miles, Matthew B., A. M. Huberman, and Johnny Saldaña. Qualitative Data Analysis: A Methods Sourcebook. Fourth edition. Los Angeles: SAGE, 2020.
Mufid, Moh. “Fiqh Konservasi Laut: Relevansi Fiqh al-Biʼah di Wilayah Pesisir Lamongan.” Al-Manahij: Jurnal Kajian Hukum Islam 12, no. 1 (2018): 1-16. https://doi.org/10.24090/mnh. v12i1.1356.
Muhtarom, Abid. “Analisis Kontribusi Hasil Perikanan Laut terhadap Kesejanteraan Para Nelayan dan Masyarakat di Kabupaten Lamongan.” Jurnal Akuntansi 2, no. 1 (February 2017): 15. https://doi.org/10.30736/jpensi.v2i1.91.
Nasr, Seyyed Hossein. Islam dan Nestapa Manusia Modern. Bandung: Pustaka, 1983.
Nasution, Robby Darwis. “Kyai Sebagai Agen Perubahan Sosial dan Perdamaian dalam Masyarakat Tradisional.” Sosiohumaniora 19, no. 2 (July 2017): 177-184. https://doi.org/10.24198/sosio humaniora.v19i2.10346.
“Peraturan Menteri Kelautan dan Perikanan Republik Indonesia.” Jakarta: Kementerian Kelautan dan Perikanan, 2021.
Putra, Andi Eka. “Alam dan Lingkungan dalam Perspektif Tasawuf dan Al-Qur’an.” Jurnal Al-Dzikra 8 (2014).
Qardhawi, Yusuf al-. Ri’ayat al-Bi’ah fi Syari’ah al-Islamiyyah. Kairo: Dar al-Syuruq, 2006.
Rohmah, Siti, Erna Herawati, and Moh Anas Kholish. Hukum Islam dan Etika Pelestarian Ekologi: Upaya Mengurai Persoalan Lingkungan Di Indonesia. Malang: UB Press, 2022.
Romdloni, Muhammad Afwan, and Muhammad Sukron Djazilan. “Kiai dan Lingkungan Hidup; Revitalisasi Krisis Ekologis Berbasis Nilai Keagamaan di Indonesia.” Journal of Islamic Civilization 1, no. 2 (October 2019): 119–29. https://doi.org/10.33086/jic.v1i2. 1322.
Royani, Ahmad Royani. “Sanksi Hukum Pidana Terhadap Penggunaan Bahan Peledak dalam Penangkapan Ikan.” Jurnal Independent 6, no. 1 (March 2018): 100-104. https://doi.org/10.30736/ji.v6i1.79.
Sadr, Baqir Muhammad. Buku Induk Ekonomi Islam: Iqtishaduna. Jakarta: Mizan, 2008.
Weber, Max. The Sociology of Religion. Boston: Beacon Press, 1993.
Yaskun, Mohammad, and Edie Sugiarto. “Analisis Potensi Hasil Perikanan Laut Terhadap Kesejahteraan Para Nelayan dan Masyarakat di Kabupaten Lamongan.” JURNAL EKBIS 17, no. 1 (March 2017): 867-75. https://doi.org/10.30736/ekbis.v17i1.70.
The journal operates an Open Access policy under a Creative Commons Non-Commercial Share-Alike license. Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.