Women's Resistance Towards Oppression in Etaf Rum's A Woman Is No Man

  • Frisky Nur Salvianny English Department, Faculty of Languages and Arts, Universitas Negeri Jakarta, Jakarta 13220
  • Eka Nurcahyani English Department, Faculty of Languages and Arts, Universitas Negeri Jakarta, Jakarta 13220
Abstract views: 1653 , PDF downloads: 1067
Keywords: Arab-American, Feminism, Oppression, Resistance

Abstract

Women have been oppressed through the domination of patriarchy that controls their lives. Therefore, women resist the oppression by speaking up for their rights to own one’s life. This study investigates women's oppression and their resistance in the novel A Woman Is No Man by Etaf Rum. Deploying Patricia Hill Collins' theory of Matrix of Domination and Self-Definition, this study applied a descriptive-analytical method in analyzing how women experience oppression and their actions in resisting it. Portrayed by the three generations of Arab-American female characters, the result of this study finds women are experiencing oppressions managed within the four domains of power: structural, disciplinary, hegemonic, and interpersonal domain of power. While men have the privilege of being free, women are burden with the family’s reputation and domestic duties that turn them into a docile individual. Furthermore, women’s self-definition helps them to gather their self-worth to counter the oppression. Women’s resistances are realized through their ability to maintain self-valuation and respect, self-reliance and independence, and personal empowerment through the act of being brave in voicing their thoughts, going to college, and living on their own, and encouraging each other to raise awareness of self-definition

Downloads

Download data is not yet available.

References

Abdulwaheed Idris, Abdulrahman, Rosli Talif, Arbaayah Ali Termizi, and Hardev Kaur Jujar. “Depiction of Women as the Primary Architects of Their Own Oppression: A Masculinist Critique of El Saadawi’s Woman at Point Zero.” International Journal of Applied Linguistics and English Literature 7, no. 4 (2018): 206–12. https://doi.org/10.7575/aiac.ijalel.v.7n.4p.206.

Aboulhassan, Salam, and Krista M. Brumley. “Carrying the Burden of a Culture: Bargaining with Patriarchy and the Gendered Reputation of Arab American Women.” Journal of Family Issues 40, no. 5 (2019): 637–61. https://doi.org/10.1177/0192513X18821403.

Al-Krenawi, Alean, and Stephen O. Jackson. “Arab American Marriage: Culture, Tradition, Religion, and the Social Worker.” Journal of Human Behavior in the Social Environment 24, no. 2 (2014): 115–37. https://doi.org/10.1080/10911359.2014.848679.

Beitin, Ben K., and Mireille Aprahamian. “Family Values and Traditions.” In Biopsychosocial Perspectives on Arab Americans, edited by Sylvia C. Nassar-McMillan, Kristine J. Ajrouch, and Julie Hakim-Larson, 67–88. Boston, MA: Springer US, 2014. https://doi.org/10.1007/978-1-4614-8238-3_4.

Collins, Patricia Hill. Black Feminist Thought. New York: Routledge, 2000.

Demirović, Alex. “More than Resistance. Striving for Universalization: Subjects, Representations, Contexts.” In Resistance: Subjects, Representation, Context, edited by Martin Butler, Paul Mecheril, and Lea Brenningmeyer, 32–44. Bielefield: Transcript Verlag, 2017. https://doi.org/10.14361/9783839431498-003.

Dicker, Rory. A History of U.S. Feminisms. California: Seal Press, 2008.

Fetters, Cassandra. “The Continual Search for Sisterhood: Narcissism, Projection, and Intersubjective Disruptions in Toni Morrison’s Sula and Feminist Communities.” Meridians: Feminism, Race, Transnationalism 13, no. 2 (2016): 28–55. https://doi.org/10.2979/meridians.13.2.03.

Fritz Horzella, Heidi. “Imagined Sisterhoods: The Impact of Reading about Significant Women on the Construction of Feminist Subjectivities on British Women Schoolteachers.” Women’s Studies International Forum 79 (2020): 102331. https://doi.org/10.1016/j.wsif.2019.102331.

Glasberg, Davita, and Deric Shannon. 2 Political Sociology: Oppression, Resistance, and the State. California: SAGE Publication Ltd., 2010.

Hamamra, Bilal Tawfiq. “The Misogynist Representation of Women in Palestinian Oral Tradition: A Socio-Political Study.” Journal of Gender Studies 29, no. 2 (2020): 214–26. https://doi.org/10.1080/09589236.2019.1604328.

Imran, Muhammad, Yuee Chen, Xiaofei Matthew Wei, and Samina Akhtar. “Veiled Courage: Inside the Women’s Resistance against Violence through Their Writings.” Asian Journal of Women’s Studies 26, no. 1 (2020): 74–93. https://doi.org/10.1080/12259276.2020.1718392.

Inman, Mary, Anna Snyder, and Kelvin Peprah. “Religious Body Affirmations Protect Body Esteem for Women Who Base Self-Worth on Appearance or Others’ Approval.” Mental Health, Religion & Culture 19, no. 1 (2016): 98–111. https://doi.org/10.1080/13674676.2015.1124634.

Islam, Mohammad Shafiqul, and Rama Islam. “Representation of Postcolonial Indian Women: Bimla and Nanda Kaul in Anita Desai’s Clear Light of Day and Fire on the Mountain.” South Asian Review 40, no. 1–2 (2019): 51–64. https://doi.org/10.1080/02759527.2019.1593754.

Kakoti, Sally A. “Arab American Women, Mental Health, and Feminism.” Journal of Women and Social Work 27, no. 1 (2012): 60–70. https://doi.org/10.1177/0886109912437572.

Kothari, C. R. Research Methodology: Method and Techniques. New Delhi: New Age International Ltd Publisher, 2004.

Marcus, Anthony, Popy Begum, Laila Alsabahi, and Ric Curtis. “Between Choice and Obligation: An Exploratory Assessment of Forced Marriage Problems and Policies among Migrants in the United States.” Social Policy and Society 18, no. 1 (2019): 19–36. https://doi.org/10.1017/S1474746417000422.

Meler, Tal. “Money, Power, and Inequality within Marriage among Palestinian Families in Israel.” The Sociological Review 68, no. 3 (2020): 623–40. https://doi.org/10.1177/0038026119881093.

Palestinian Central Bureau of Statistics. “Violence Survey in the Palestinian Society.” Household Violence, 2011. http://www.pcbs.gov.ps/pcbs-metadata-en-v4.3/index.php/catalog/407/study-description.

Rubenberg, Cheryl A. Palestinian Women: Patriarchy and Resistence in the West Bank. Boulder, Colorado: Lynne Rienner Publishers, 2001.

Rum, Etaf. A Woman Is No Man. New York: HarperCollins Publisher, 2019.

Sari, Alfatih Nur Indah. “Patriarchal Oppression to the Main Characters in Etaf Rum’s A Woman Is No Man.” Undergraduate Thesis, Univesitas Negeri Maulana Malik Ibrahim Malang, 2020. http://etheses.uin-malang.ac.id/21820/.

Segal-Engelchin, Dorit, Efrat Huss, and Najlaa Massry. “The Experience of Early Marriage: Perspectives of Engaged and Married Muslim Women in Israel.” Journal of Adolescent Research 31, no. 6 (2016): 725–49. https://doi.org/10.1177/0743558415605167.

Strier, Roni, and Ilham Zidan. “Arranged Marriages: An Oppressed Emancipation?” Women’s Studies International Forum 40 (2013): 203–11. https://doi.org/10.1016/j.wsif.2013.07.005.

World Health Organization. “Violence Against Women.” Accessed November 29, 2019. https://www.who.int/news-room/fact-sheets/detail/violence-against-women.

Wulandari, Mega Dwi, Supiastutik Supiastutik, and Hat Pujiati. “The Representation of Liberal Feminism in A Woman Is No Man by Etaf Rum.” Lentera: Jurnal Ilmiah Kependidikan 12, no. 2 (2019): 237–48. https://doi.org/10.12345/lentera.v12i2.421.

Zaatut, Amarat, and Muhammad M Haj-Yahia. “Beliefs about Wife Beating among Palestinian Women from Israel: The Effect of Their Endorsement of Patriarchal Ideology.” Feminism & Psychology 26, no. 4 (2016): 405–25. https://doi.org/10.1177/0959353516647071.

Zaytoun, Kelli, and Judith Ezekiel. “Sisterhood in Movement: Feminist Solidarity in France and the United States.” Frontiers: A Journal of Women Studies 37, no. 1 (2016): 195. https://doi.org/10.5250/fronjwomestud.37.1.0195.

Published
2020-11-30
How to Cite
Salvianny, F. N., & Nurcahyani, E. (2020). Women’s Resistance Towards Oppression in Etaf Rum’s A Woman Is No Man. OKARA: Jurnal Bahasa Dan Sastra, 14(2), 239-254. https://doi.org/10.19105/ojbs.v14i2.3847